Yesterday I asked you to define love.  One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others.

See what a low standard that is?  Jesus defines love to a much higher degree, he says to love one another as oneself.  He knows we are self-centered…and Jesus uses that to teach us love for others.

Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible.  We may love God to one degree or another.  But with everything?  We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin.   We need help.

Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely  love others as ourselves – we always want more for ourselves than to be tolerated and put up with.  We can and should try to love others as ourselves, but we need the help of another to do this.

Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others.  He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves.

We’ll look at this more in this upcoming series on neighbours.

Challenge: How do your actions “hang’ under love of God or love of neighbour?  Is there anything you’ve done in the last week that doesn’t fit one of those loves?

Ryan Sim - October 1, 2013

Tuesday - Study It - Acquaintances to Partners

Won\'t You Be My Neighbour?

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to! The premise of the Internship, is that a competition for a Google internship. It essentially comes down to a team of misfits and a pompous rich kid and his team of stars. The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important. This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself. One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him. At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.” Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing. He tells the villain – you haven’t shown very much googliness. We learned earlier in the movie, this googliness is all about community and creativity. But the villain says, “what does that even mean?” The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.” Jesus says this about his kingdom. Compassion is a sign that you get what my kingdom is all about. Its part of kingdomliness. The way you treat those who don’t seem important, is actually very important. Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others. He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass. He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t. He says this twice, and I only read one version here, which is the positive describing who gets in, but he also tells the story in the negative, describing who stays out. What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions. We’ll see tomorrow how this applies to our neighbours. Question: How do these six actions benefit the recipient, the doer, and Jesus?

From Series: "Won't You Be My Neighbour?"

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