Yesterday I asked you to define love. One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others.
See what a low standard that is? Jesus defines love to a much higher degree, he says to love one another as oneself. He knows we are self-centered…and Jesus uses that to teach us love for others.
Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible. We may love God to one degree or another. But with everything? We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin. We need help.
Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely love others as ourselves – we always want more for ourselves than to be tolerated and put up with. We can and should try to love others as ourselves, but we need the help of another to do this.
Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others. He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves.
We’ll look at this more in this upcoming series on neighbours.
Challenge: How do your actions “hang’ under love of God or love of neighbour? Is there anything you’ve done in the last week that doesn’t fit one of those loves?
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After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. Go your way; behold, I am sending you out as lambs in the midst of wolves. Carry no moneybag, no knapsack, no sandals, and greet no one on the road. Whatever house you enter, first say, ‘Peace be to this house!’ And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. Whenever you enter a town and they receive you, eat what is set before you. Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ (Luke 10:1-9 ESV)
Here we see Jesus in delegation mode. He’s spent loads of time with his disciples, teaching them with his words and way of life. Now, it’s time for them to learn by doing. They have been in gathered mode, now is time to scatter. So he sends them out with little…no moneybag, knapsack, sandals. He sends them with so little they will need to have refrigerator rights in other people’s homes to survive.
He wants them to rely on others. Full dependence on others, will teach them full dependence on him.
He asks them to find these people of peace by saying “peace on this house”. It almost sounds like a code word, but this was more about who the people are, and what God has already been doing in their lives to prepare them for the missionary’s arrival, and less about their response to a code word! If God has been making these people seek the peace of the kingdom of God, a travelling preaching proclaiming that message will be welcomed.
Look how deeply he wants these relationships to go. He wants them to stay with one family, and not go from house to house. He wants them to become family, to be vulnerable, completely known and trusted by others.
Question: Describe what you think a person of peace would be like. How would the disciples’ travels be different if they had more supplies?
