Last week, a lawyer asked Jesus, what is the greatest commandment?  Jesus answered that it was to love God with everything, and love our neighbours as ourselves.  Then, right after that answer, Jesus told a story:

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”  (Luke 10:25-37 ESV)

Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer.  So, instead of challenging it, the lawyer tries to get around it.  He tries to find a loophole, by asking Jesus to define neighbour.  If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour.  Just the people next door?  Just those of my race, religion, education or income level?

He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?

So Jesus tells this story, known as the story of the good Samaritan.  The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop.  His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.

But then Jesus introduces a Samaritan into the story as the hero.  Samaritans and Jews avoided each other.  There was lots of bad blood, that went back a long way.  And yet Jesus makes him the hero.  The Samaritan was a true neighbour, even to his enemy.

Jesus challenges the prevailing beliefs about what it meant to love God.  Good piety includes loving care for others, not just purity.

Then he goes further, and tells the legal expert, “You go and do likewise.”  He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “

After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole?  Is loving our neighbour really that bad?  When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?”  The answer was no, you can drive past, but if you stop you need to stay until another professional takes over.  There’s a loophole – a paramedic off duty simply can’t stop at every accident.

But as a Christian, is there a similar loophole?

Question: How have you tried to justify or rationalize not loving someone like yourself?

Ryan Sim - September 19, 2013

Thursday - Act On It - Strangers to Neighbours

Yesterday I asked you to complete a neighbourhood grid. How did it go? This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid. About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour. Yes, Jesus says love your enemies, and we should work towards this. Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing. Trying to be neighbours with everybody all at once often means we’re neighbours with nobody. We need to start somewhere. In our culture, we often experience the opposite problem as Jesus’ original hearers. They lived in a tightknit community with strong traditions and bonds. Loving their similar neighbours came naturally, but loving enemies did not. Their definition needed broadening. In contract, our culture can make this story too metaphorical and remote. We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.” For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off. There are two ways we will start off easy. We’ll start with our actual neighbourhood or cubicle cluster. Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there. Challenge: For this week, work on learning all the names possible in your grid. If you don’t know them all, just go knock on their door and ask. You may find out they forgot your name, too! Have you completed the neighbourhood grid yet? If not, click here: https://www.redeemthecommute.com/2013/09/11/strangerstoneighbours

From Series: "Won't You Be My Neighbour?"

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