Last week, a lawyer asked Jesus, what is the greatest commandment?  Jesus answered that it was to love God with everything, and love our neighbours as ourselves.  Then, right after that answer, Jesus told a story:

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”  (Luke 10:25-37 ESV)

Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer.  So, instead of challenging it, the lawyer tries to get around it.  He tries to find a loophole, by asking Jesus to define neighbour.  If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour.  Just the people next door?  Just those of my race, religion, education or income level?

He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?

So Jesus tells this story, known as the story of the good Samaritan.  The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop.  His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.

But then Jesus introduces a Samaritan into the story as the hero.  Samaritans and Jews avoided each other.  There was lots of bad blood, that went back a long way.  And yet Jesus makes him the hero.  The Samaritan was a true neighbour, even to his enemy.

Jesus challenges the prevailing beliefs about what it meant to love God.  Good piety includes loving care for others, not just purity.

Then he goes further, and tells the legal expert, “You go and do likewise.”  He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “

After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole?  Is loving our neighbour really that bad?  When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?”  The answer was no, you can drive past, but if you stop you need to stay until another professional takes over.  There’s a loophole – a paramedic off duty simply can’t stop at every accident.

But as a Christian, is there a similar loophole?

Question: How have you tried to justify or rationalize not loving someone like yourself?

Ryan Sim - October 9, 2013

Wednesday - Change It - Partners To Friends

Yesterday Levi decided to follow Jesus, invited his colleagues for supper with Jesus. We saw all that meant for Levi, and today we see what it meant for his culture. And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” - Luke 5:30-32 ESV What Jesus says makes so much sense in theory. Of course Jesus came to heal broken people, including these kinds of extortioners who’ve sold out their nation. But it’s so easy to forget that in practice. The Pharisees don’t seem to think Jesus should be friends with those he intends to heal. They act like he should keep a safe distance, perhaps as an aloof example of how good he is and how bad they are. Perhaps if they change their ways, then they can be seen with him. Christians can do the same. Sometimes we’d rather give to a distant charity than help a neighbour. We’d rather keep a safe distance from people’s issues, perhaps we worry about what people will think if they see us with certain kind person. This is a problem since we see Jesus doing the opposite. He goes right to people who don’t know him, and don’t act like him. He goes right to the sick, and heals them. The problem is Pharisees don’t see themselves as sick. This is part of why we don’t advertise this as a Christian resource. We’re not looking to be a resource just for those who already go to church, know Jesus, and like that kind of thing. If that’s you, it’s okay, you can support and join our team in this work – get in touch with me. What we’ll work on together is building a community of people that includes those who’d never show up at church to learn about Jesus. It’s such people as that we exist for. Now that’s a pretty familiar group. It gets much more interesting when you consider what it’s like to serve prostitutes, drug addicts, and so on. What does it look like for Jesus’ followers to sit down and have supper with them in a way that introduces them to Jesus? We’ve included one fascinating example for you to watch here. http://www.youtube.com/watch?v=DRBM_YY_YX0 Question: Why do you think the religious authorities, the Pharisees and scribes, react the way they do? Have you ever reacted similarly?

From Series: "Won't You Be My Neighbour?"

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