Last week, a lawyer asked Jesus, what is the greatest commandment?  Jesus answered that it was to love God with everything, and love our neighbours as ourselves.  Then, right after that answer, Jesus told a story:

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”  (Luke 10:25-37 ESV)

Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer.  So, instead of challenging it, the lawyer tries to get around it.  He tries to find a loophole, by asking Jesus to define neighbour.  If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour.  Just the people next door?  Just those of my race, religion, education or income level?

He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?

So Jesus tells this story, known as the story of the good Samaritan.  The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop.  His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.

But then Jesus introduces a Samaritan into the story as the hero.  Samaritans and Jews avoided each other.  There was lots of bad blood, that went back a long way.  And yet Jesus makes him the hero.  The Samaritan was a true neighbour, even to his enemy.

Jesus challenges the prevailing beliefs about what it meant to love God.  Good piety includes loving care for others, not just purity.

Then he goes further, and tells the legal expert, “You go and do likewise.”  He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “

After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole?  Is loving our neighbour really that bad?  When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?”  The answer was no, you can drive past, but if you stop you need to stay until another professional takes over.  There’s a loophole – a paramedic off duty simply can’t stop at every accident.

But as a Christian, is there a similar loophole?

Question: How have you tried to justify or rationalize not loving someone like yourself?

Ryan Sim - October 10, 2013

Thursday - Act On It - Partners To Friends

Won\'t You Be My Neighbour?

This week we’ve been exploring the story of Levi meeting Jesus, and having a big party with his former partners in crime, now his friends. Jesus’s transformative effect brings Levi’s colleagues into a new friendship with Levi first, then that friendship brings his friends into contact with Jesus. It’s no different today, this is very reason we held an outdoor movie night. We brought a bunch of people together over a great feast of popcorn. Our online users met one another, and made some new friends. This app and web site is meant to be more than a transaction, more than something to watch/listen to. It’s meant to bring us into community. It’s meant to be made up of real people, in real community with one another. Obviously movie nights and apps are large scale. But it depends on the small scale. It depends on people like you. You can be a Levi. At parties, people mingle and meet, and often discover things in common. So, have some people over to dinner, see what happens. It doesn’t have to be fancy. Or maybe have a hockey watching party, a playdate, a block party, whatever your scene is. Through that kind of party, I hope you and some people you know and work with, or have helped, will become friends, and friends can talk about what really matters. When followers of Jesus are present in the room and real deep things of life come up, I think that’s when Jesus enters the conversation, just like at Levi’s table. When he throws a great feast, his partners in crime learn the money grubbing tax collector actually isn’t driven by money anymore, but now he’s driven by love for Jesus, which makes him love them. Imagine the transformative effect on their lives. More than that, they just met a Jewish rabbi who will actually eat and drink with them, get to know them, love them, despite the risks, rather than standing outside and shaking his head. So, go and show your neighbours the same! Learn their names, stories, needs, and then become friends. Challenge: Plan a party, big or small! Please tell me the story, I’d love to hear how it goes.

From Series: "Won't You Be My Neighbour?"

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