Tuesday - Study It - The Night That Changed the Powerful
We’re looking this week at how Jesus’ birth threatened powerful people. Here’s the story:
Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem, saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.” When Herod the king heard this, he was troubled, and all Jerusalem with him; and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. They told him, “In Bethlehem of Judea, for so it is written by the prophet:
“‘And you, O Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for from you shall come a ruler who will shepherd my people Israel.’”
Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” (…) And being warned in a dream not to return to Herod, they departed to their own country by another way.
Now when they had departed, behold, an angel of the Lord appeared to Joseph in a dream and said, “Rise, take the child and his mother, and flee to Egypt, and remain there until I tell you, for Herod is about to search for the child, to destroy him.” And he rose and took the child and his mother by night and departed to Egypt and remained there until the death of Herod. This was to fulfill what the Lord had spoken by the prophet, “Out of Egypt I called my son.”
Then Herod, when he saw that he had been tricked by the wise men, became furious, and he sent and killed all the male children in Bethlehem and in all that region who were two years old or under, according to the time that he had ascertained from the wise men. Then was fulfilled what was spoken by the prophet Jeremiah:
“A voice was heard in Ramah, weeping and loud lamentation, Rachel weeping for her children; she refused to be comforted, because they are no more.” (Matthew 2:1-8, 12-18 ESV)
Just like last week, you can see the story of Jesus’ birth was part of God’s big story throughout history. There’ve been hints throughout time that these events would occur, even if people couldn’t see them in advance, many more could see them in retrospect.
We can see that from the beginning of his life…powerful people encountered Jesus and recognized who he was, even if they didn’t like it.
Here in this story we have two people, both claiming the title King of the Jews. Herod is a powerful man, but he’s a middle man. The Romans are really in charge, but keep him as King of the local area because he’s useful to them, at least for now.
On the other side, the people under him allow him to rule because of fear. They know he’s not a legitimate heir to the throne of Israel, even though he claims the title.
So Herod hangs on to power by removing any threat to his power. He uses fear out of his own fear. This is why he is so concerned by these wise men, who show up and say they’re looking for the King of the Jews. Herod is King of the Jews! Not by birthline or right of course, but because he got what he wanted, and has everyone afraid of him. So if someone else claims to be the rightful King, and can claim the right bloodline, right town of birth, etc. that simply won’t do. So instead of just telling them they’re crazy, and having this rumour get out of hand, Herod uses them.
We’ll talk more about that later…but suffice it to say he is manipulative, dangerous, uses people to keep himself in power, and moreover is illegitimate.
Question: A prophet 500 years before this happened said the Messiah would emerge as a light in “dark times.” How was the era when Jesus came a dark time? Are there similarities to our time?
Reminder: We have a great Christmas event coming December 14th, 2013: The Original Christmas Party. Hope you’re coming!
Read the Bible in Sync Today
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We are beginning a new series on “Becoming Like Family” as our online community members begin to share the daily challenges with friends, and we begin to gather our larger community together. We want to have five main characteristics, and the one we’re focusing on this week is to be spending time in community groups.
Yesterday, we saw that four-in-ten American young adults with a Christian background (43%) believe going to church and having Christian friends is optional.
You might think that this is a new phenomenon, but today we’ll read about a similar story from the Bible, written in a letter to some of the first Christians, within 50 years of Jesus’ death and resurrection.
Let us hold fast the confession of our hope without wavering, for he who promised is faithful. And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near. (Hebrews 10:23-25 ESV)
First, please notice how clear this is that being a church here is about a gathering of people. The Greek word for church is ekklesia which literally means “an assembly” or “gathering of people” called out to be and do something specific. The author of the Letter to the Hebrews was not specifically speaking about a building. Even if they worshipped at the temple occasionally, it was primarily a place of Jewish ritual sacrifices, not a place that was immediately associated with Christian worship just because of its architecture or presence.
He was referring to a people group, a movement, who actually did spend time together – sometimes in temple, sometimes in homes, sometimes in rented rooms, and probably some places in between.
But the other thing that’s clear here is that they aren’t meeting together as much as they should, and it’s essential that they do.
The author doesn’t say why. Did they get lazy? Are they afraid of being identified by persecutors? Have they actually stopped believing?
No one can be sure. But the author is clear that being a regular part of a Christian community is critical regardless. He says it’s this important, it represents holding fast to what we claim/confess to believe. That involves connectedness with others who claim and confess the same things.
Gathering with other Christians is also a visible reminder of who we are – God’s beloved but distant children, trying to follow Jesus to know him again.
Someone I know recently went out West on business, and was planning to go to an Oilers vs. Leafs game, wearing a Leafs jersey! She went there knowing she’d be alone, and would endure persecution, where no one else would be dressed like her. But then at the game, she looked out, and saw a few other Leafs jerseys, and a few more, and a few more. She was reminded she wasn’t alone.
This is what church is about. Although we may feel alone at times as Christians, when we are part of a church we remind ourselves that we are not alone, as we catch a glimpse of others wearing our colours. We are not the only ones trying to live as followers of Jesus in a hostile world. In fact, there are millions of us, all over the world, and all around our offices and neighbourhoods. But we need to come out and recognize each other. As we gather together, we remember that we are part of a community. We see this, we feel it and we are encouraged. And we are challenged, to be there for each other throughout the week as well.
Question: Why do you think it’s important for followers of Jesus to meet together? What should come of their meetings?
Reminder: Last week we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
This series looks at becoming “like family” with others learning to follow Jesus. We're exploring how the church is not a building, institution or event, but a community of people. It's important that explore what church means as we prepare to launch a new church in Ajax in 2014.
