Why does it matter if God uses the poor?   Why does it matter to us, if we’re not poor by the world’s standards,  if this is a night that changes the poor?  We may not be nomadic shepherds sleeping with the sheep in a field, but this still matters to us.

We are in spiritual poverty.  It’s different  from material poverty, but very important to recognize.

A sign is offered to us, from the poorest among us to the wealthiest, and it’s a poor baby in a manger.  This comes to us direct from God, though his heavenly messengers.   God helps us see our own poverty – spiritual and material – by his standards rather than our own.

When we see our own spiritual poverty compared to Jesus, we realize we need to get up and get to this baby, get to Jesus’ bedside just like those shepherds.  A spiritually or materially wealthier group may not have bothered – they may have considered themselves just fine – but the poor are those God started with because they are those who know they need outside help.

When we have enough, we can’t hunger for food.  It’s the same with God – if we consider ourselves spiritually rich and self-reliant, we won’t bother with reliance on God.

This is why, in the Sermon on the Mount, Jesus said, “Blessed are the poor, or poor in Spirit, for theirs is the kingdom of God.”

In the Christmas story, all of humanity sees its poverty, its spiritual poverty, compared to this divine baby.  We realize we are unable to get back to relationship with God, and yet  he comes to us anyway.    We realize we can’t buy our way out of this debt to God (called sin), so someone else bailed us out and paid it off.

In the Christmas story, God helps us see our own poverty – spiritual and material.

In so doing, we realize the world’s standards are empty – we are all poor compared to God’s standards, and all need him equally.  This can motivate us to extend to others, who we now recognize as spiritually poor themselves, the same generosity God has shown to us.

Challenge: Give to the spiritually and materially poor in your life!  Toy drive, food bank, direct to a friend.  Tell them why – because God has been generous and loving to you.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Read the Bible in Sync Today

Ryan Sim - October 22, 2013

Tuesday - Study It - Becoming Like Family

Becoming Like Family

We asked yesterday if you could list of what comes to mind when you hear the word “church”. Our lists probably included buildings, events and services. It may have included organ and choir music, stained glass windows, dusty books, bake sales and more. It may evoke good experiences, or bad ones. But not how the Bible usually sees “church”. Church is described in several cases as a family. This is why our vision is to become a church made up of many groups who are “like family” with one another. But you might immediately think this means something strange and cultish, usually because our ideas of family today is pretty narrow. We think of family as the nuclear, immediate family in isolation. But in Jesus’ culture, in some cultures today, and not so long ago in Western culture, the family was the word used more naturally to describe an extended network of relations, often living in the same area. That was the context for family in Jesus’ day, and Jesus had plans to develop a new kind of extended family. Here’s a striking moment when he described his plans to create an alternate family: Matthew 12:46-50 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.” On the one hand, it seems Jesus just put down his mother. I just saw “Guilt Trip” where Barbra Streisand plays Seth Rogen’s overbearing mother. She calls several times a day, tries to get him to drink water constantly, and so on. In the middle of their road trip, he finally snaps, and tells her off. It seems like that might be what Jesus is doing to his mother here. Is he putting her down, in his plans to join another family? Look at it another way. Jesus is actually elevating his disciples to family status. His followers, fellow practitioners of his kingdom, are his family. She’s not excluded. Later in the story of Jesus’ life and death, we see Mary his mother appearing as a devoted member of this extended family, and Jesus even assigns one of the disciples to look after her after his death, saying he’s her new son, and vice versa. Jesus isn’t narrowing his definition of family to exclude blood relatives. He’s broadening it, to include his extended family of followers as if they are blood relatives. Question: Imagine your immediate family suddenly adopting a dozen new members. How would it change your way of life? What would be the pros and cons?

From Series: "Becoming Like Family"

This series looks at becoming “like family” with others learning to follow Jesus. We're exploring how the church is not a building, institution or event, but a community of people. It's important that explore what church means as we prepare to launch a new church in Ajax in 2014.

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