We saw yesterday how Jesus said one goal mattered more than even day to day concerns like food and clothing: his kingdom.  He said, “seek first the kingdom of God and all these things will be added to you.”  What does that mean?

First of all, it doesn’t mean seek only God’s kingdom as some spiritual distant concept and ignore the realities of day to day life.  Jesus doesn’t meant we should never eat or sleep, or that those things are inherently bad.   He says quite clearly, when we seek first the kingdom, “then all these will be added to you.”  He knows we need them, and wants to be the one to give them to us, but in their proper perspective.

For example, consider food.  We need food to live, and good food is an enjoyable part of living.  But that good thing can be made into an ultimate thing, and when that happens, it becomes a very bad thing.  When we elevate food to become more than it was meant to be, and it becomes our source of comfort, emotional stability, we are in both physical and spiritual danger.

Instead, Jesus challenges us to seek kingdom of God.  God is the creator sustainer of the whole world, including its food sources.  He created, called it good, and wants us to enjoy the world’s sustenance so we can do our daily work and enjoy his provision.  When we find our true satisfaction in God, then we can enjoy good things for what they are…we don’t have to overdo it, and we don’t have to hate it.  This applies to food, and any number of other good things God created.

In the Christianity 101 course, we sometimes illustrate this with a wagon wheel.  The hub is special – it’s particularly strong, and has a unique shape to do its job.  The spokes are meant to be all connected with, and delivering power from the hub to the rim.

If we try to remove the hub and replace it with a spoke, you know what happens, it all falls apart.  It’s the same with our lives.  We were made to have God at the center of our lives, providing meaning and purpose to the whole.  Unfortunately the human race tried to remove God from the center long ago, and have been trying to shove spokes in ever since, whether it be money, career, sexuality, power, or any other good thing God created that can be abused.  This is a good definition of sin: When we take good things, try to make them our ultimate good, and that’s ultimately really bad for us.

Question: Make a list of good things in our world that can be abused.

Reminder: We are reading the Bible in sync as one community – so check out today’s reading here.

Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting tonight. Register for you and a friend today!

Read the Bible in Sync Today

Ryan Sim - March 25, 2014

Tuesday - Study It - Reset Society

Reset

Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions. Maybe the idea of a fair and equitable society seems new to the world, but listen to these words from Paul, one of the first Christian leaders 2000 years ago. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. (Galatians 3:27-29 ESV) He names three big divisions in human society, that Paul says Christians will see differently: Race, Class, and Gender. First, he calls out race by saying there is neither Jew nor Greek when we live together in Christ. He said this in the context of a divided culture, with Jews trying to make their way through life as a people distinct from the many nations around them, all heavily influencd by Greek culture. He just uses “Greek” as shorthand for Gentiles, the non-Jews, whether they are Roman or Greek or otherwise. He calls out class, saying there is neither slave nor free. He was lived in a society that relied on slavery to function, so what he said was counter-cultural. Finally he calls out gender, saying there is neither male nor female. He said that in a culture where women were held in low regard, even despised. To all of these divisions, Paul says something groundbreaking, that they are all one in Christ Jesus. We miss how revolutionary this was. Paul is not saying that these divisions don’t exist, or that they are to be completely ignored. He knows there are races, classes and genders in our world. It’s impossible and impractical to ignore these distinctions, yet our culture sometimes reacts in bizarre ways when these divisions get out of hand. A young child’s swimming teacher was going to be away for a week, and the child asked who the new teacher would be. The parents said they didn’t know, and he asked if it would be the black swim teacher. This was an awkward moment because adults had never used that language around the child before, and were surprised the child spoke about skin colour. Adults also know it’s wrong to refer to someone by the colour of their skin if it’s in judgement, or as if one attribute somehow describes the whole person. But for a child, it was completely innocent, simply describing someone he saw. In a swimming pool you either describe a physical attribute, or a bathing suit, those are your choices. But because of that history of judgement and division, I think adults in our culture have reacted by pretending there are no differences in skin colour, gender, etc. when that is clearly not true. Along with one’s heritage come great cultural riches – music, festivals, clothing, ideas, etc. that we don’t want to lose. Is there an alternative to bigotry and reactionary colour blindness? Absolutely, and it’s the view of the one who created every human, male and female, everywhere in the world. Those who follow Jesus are all one in Christ Jesus, described as Abraham’s offspring, heirs according ot promise, regardless of those things that normally divide humans one from another. God’s promise to Abraham was that he would bless the world through him and his offspring. They aren’t barriers to followers of Jesus having fellowship with one another. We recognize each other as equals, family members and co-heirs. Unfortunately the Christian Church hasn’t got a great history of following through on this. Question: When have you seen ethnic, class or gender divisions among Christians?

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

Discuss

More From "Reset"

Powered by Series Engine