In the story we’ll read in the Bible today, Jesus is visiting some friends, two sisters in fact, and challenges one sister on her use of time.
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10:38-42 ESV)
This can be a frustrating story. We can relate to Martha! Think back to Christmas dinner, did you have a lot to get ready, and did some family member frustrate you by doing nothing? That sounds like what happens here.
Jesus might have gone a different direction here, right? He might have told Mary to be more sensitive to Martha’s needs, and go help. Or, he might have gone to help her himself. Both would be consistent with Jesus’ teaching and character.
But what he says is “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.”
It comes down to the goal, the plan. One thing is necessary, and it’s not what Martha is doing. Two possibilities:
One option: Martha is concerned with gender roles. In their culture, Mary should be in the kitchen serving, not learning like a rabbinical student. She’s assumed the posture of a learner, sitting at Jesus’ feet, which was an exclusively male pursuit.
Another option: Martha really is just concerned with a meal to honour the visiting rabbi, but Jesus says at this particular moment, there is a more important goal that should consume her time.
Either way, seems she’s missed the goal. Jesus is here. He’s establishing his kingdom, starting with teaching a few individuals, his disciples. Martha and Mary are invited to be a part of that select group of learners while he’s in their own home. Mary is sacrificing her place in society, and her time, to sit at his feet, learn and grow as his follower. Martha is letting those same things get in the way.
The creator of time itself is sitting in Martha’s living room, and she doesn’t give him any.
He is the only one who can create time. I act that way sometimes. I leave no travel time between appointments, as if I’ll conjure time out of nowhere.
But, we only have so many hours in the day – time is a finite resource. We have to choose how to spend them. Sometimes it’s on life’s mundane tasks, preparing another meal or cleaning up, and sometimes it’s on great visionary stuff like sitting at Jesus’ feet.
One Christian, Martin Luther, said years ago: “Oh, faith is a living, busy, active, mighty thing, so that it is impossible for it not to be constantly doing what is good.“
The question is – what is good?
Question: What makes for a “good” use of time?
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Hi. Welcome to Redeem the Commute. I’m Ryan, your host for the daily challenges. We’re in the middle of a series right now called Reset, where we look at how following Jesus resets our thinking about various topics in life. This week we’re thinking about how Jesus resets our view of society’s divisions.
The daily challenges are meant to help us explore what it means to follow Jesus, even in the midst of a busy commuting lifestyle. We have a rhythm that we follow each week to help us explore our topic. We introduce the idea on Monday, then Tuesday’s we study it in the Bible. Wednesday’s we try to let the Bible’s teaching sink in, and change and transform our thinking. Thursday’s we try to act out what we’ve been learning. Friday’s a day for prayer and reflection, and then Saturday’s a day for rest.
Sunday is a day for community, because even when we are scattered and busy, it is important that we come together as one community to explore Jesus and what it means to follow him in one place. That’s why this Fall we’re planning to launch a new worshiping community in Ajax called Redeemer Church. Stay tuned for more information.
Shortly after moving to GTA, my wife and I had dinner with some new friends. We had just moved from a small community in eastern Ontario, a mostly monocultural community where a handful of people had been to university.
We found ourselves at dinner with two people from South Asia, one from Finland, and one from east Asia. 3 of the 4 had PhD’s and the fourth had an MBA. After dinner we realized we really had arrived in the most multicultural city in the world – meeting men and women from every continent, of every class and education.
Ajax is this in microcosm. Ajax has the highest number of culturally visible population; 32,005 residents or 36%. Also, 17,055 who speak another mother tongue.
We may be used to such diversity here, but think big picture. We have a daily experience that would have required a lifetime of travel just 100 years ago. Whether we were born here or moved here, we encounter people who look different, sound different, have different traditions and cultures than ourselves every single day, and may not even notice.
Sure, it’s not all harmony. There are divisions here and elsewhere in the GTA, but by and large in Canada there is little tolerance for discrimination based on race, gender and social class. It still happens, but when it comes to light, most Canadians react with disgust. It hasn’t always been this way, and isn’t this way everywhere in Canada or in the world.
Just look at the divisions in Ukraine between those who identify with Russia, those who identify with Ukraine. Examples abound like this one. North American history was quite different just decades ago – with segregated schools, buses, and not long before, slavery.
Add in gender, class discrimination around the world, in our recent history, and still today in Canada, and we can see there are many divisions in our world.
What does a follower of Jesus do with these divisions?
Is Christian just one of those divisions? To be Christian, do we say we are nothing else? Does becoming a Christian mean every culture that doesn’t have a long Christian history is suspect? Some missionary efforts have indeed gone this way – bringing western culture with Christian faith as one package with no distinction, to which others must conform. That’s been terribly damaging, and doesn’t even take seriously Christianity’s history as a global and multicultural phenomenon.
Question: When you picture a Christian, what kind of person comes to mind? Do they have a certain ethnicity, social class or gender? What experiences led to that?
When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again?
The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate.
What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives:
Reset: Goals
Reset: Time
Reset: Money
Reset: Work
Reset: Body & Food
Reset: Sex & Marriage
Reset: Family
Reset: Compassion
Reset: Nature
Reset: Society
Reset: Death
Join us for the next several weeks, and invite God to reset your life.
