In the story we’ll read in the Bible today, Jesus is visiting some friends, two sisters in fact, and challenges one sister on her use of time.

Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.”  (Luke 10:38-42 ESV)

This can be a frustrating story.  We can relate to Martha!  Think back to Christmas dinner, did you have a lot to get ready, and did some family member frustrate you by doing nothing?  That sounds like what happens here.

Jesus might have gone a different direction here, right?  He might have told Mary to be more sensitive to Martha’s needs, and go help.  Or, he might have gone to help her himself.  Both would be consistent with Jesus’ teaching and character.

But what he says is “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.”

It comes down to the goal, the plan.  One thing is necessary, and it’s not what Martha is doing.  Two possibilities:

One option: Martha is concerned with gender roles.  In their culture, Mary should be in the kitchen serving, not learning like a rabbinical student. She’s assumed the posture of a learner, sitting at Jesus’ feet, which was an exclusively male pursuit.

Another option: Martha really is just concerned with a meal to honour the visiting rabbi, but Jesus says at this particular moment, there is a more important goal that should consume her time.

Either way, seems she’s missed the goal.  Jesus is here.  He’s establishing his kingdom, starting with teaching a few individuals, his disciples.  Martha and Mary are invited to be a part of that select group of learners while he’s in their own home.  Mary is sacrificing her place in society, and her time, to sit at his feet, learn and grow as his follower.  Martha is letting those same things get in the way.

The creator of time itself is sitting in Martha’s living room, and she doesn’t give him any.

He is the only one who can create time.  I act that way sometimes.  I leave no travel time between appointments, as if I’ll conjure time out of nowhere.

But, we only have so many hours in the day – time is a finite resource.  We have to choose how to spend them.  Sometimes it’s on life’s mundane tasks, preparing another meal or cleaning up, and sometimes it’s on great visionary stuff like sitting at Jesus’ feet.

One Christian, Martin Luther, said years ago: “Oh, faith is a living, busy, active, mighty thing, so that it is impossible for it not to be constantly doing what is good.“

The question is – what is good?

Question: What makes for a “good” use of time?

Read the Bible in Sync Today

Ryan Sim - March 25, 2014

Tuesday - Study It - Reset Society

Reset

Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in nature. And that's because this week we're studying how following Jesus resets our views of society’s divisions. Maybe the idea of a fair and equitable society seems new to the world, but listen to these words from Paul, one of the first Christian leaders 2000 years ago. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus. And if you are Christ's, then you are Abraham's offspring, heirs according to promise. (Galatians 3:27-29 ESV) He names three big divisions in human society, that Paul says Christians will see differently: Race, Class, and Gender. First, he calls out race by saying there is neither Jew nor Greek when we live together in Christ. He said this in the context of a divided culture, with Jews trying to make their way through life as a people distinct from the many nations around them, all heavily influencd by Greek culture. He just uses “Greek” as shorthand for Gentiles, the non-Jews, whether they are Roman or Greek or otherwise. He calls out class, saying there is neither slave nor free. He was lived in a society that relied on slavery to function, so what he said was counter-cultural. Finally he calls out gender, saying there is neither male nor female. He said that in a culture where women were held in low regard, even despised. To all of these divisions, Paul says something groundbreaking, that they are all one in Christ Jesus. We miss how revolutionary this was. Paul is not saying that these divisions don’t exist, or that they are to be completely ignored. He knows there are races, classes and genders in our world. It’s impossible and impractical to ignore these distinctions, yet our culture sometimes reacts in bizarre ways when these divisions get out of hand. A young child’s swimming teacher was going to be away for a week, and the child asked who the new teacher would be. The parents said they didn’t know, and he asked if it would be the black swim teacher. This was an awkward moment because adults had never used that language around the child before, and were surprised the child spoke about skin colour. Adults also know it’s wrong to refer to someone by the colour of their skin if it’s in judgement, or as if one attribute somehow describes the whole person. But for a child, it was completely innocent, simply describing someone he saw. In a swimming pool you either describe a physical attribute, or a bathing suit, those are your choices. But because of that history of judgement and division, I think adults in our culture have reacted by pretending there are no differences in skin colour, gender, etc. when that is clearly not true. Along with one’s heritage come great cultural riches – music, festivals, clothing, ideas, etc. that we don’t want to lose. Is there an alternative to bigotry and reactionary colour blindness? Absolutely, and it’s the view of the one who created every human, male and female, everywhere in the world. Those who follow Jesus are all one in Christ Jesus, described as Abraham’s offspring, heirs according ot promise, regardless of those things that normally divide humans one from another. God’s promise to Abraham was that he would bless the world through him and his offspring. They aren’t barriers to followers of Jesus having fellowship with one another. We recognize each other as equals, family members and co-heirs. Unfortunately the Christian Church hasn’t got a great history of following through on this. Question: When have you seen ethnic, class or gender divisions among Christians?

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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