This week we’re trying to see the difference between a follower of Jesus, and someone else, in terms of how we see and use money.

Maybe you’ve seen a video going around the Internet with Kevin O’Leary, of Dragon’s Den, saying it’s just fantastic that the richest 85 people in the world have as much wealth as the 3.5 billion poorest.  He says it’s fantastic because it will inspire the poor to get rich themselves.

We’ve attached it if you’d like to watch.

The Bible thinks quite differently about the relationship between rich and poor, in the passage that immediately follows what we read yesterday:

As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life. (1 Timothy 6:17-19 ESV)

Paul uses the same language Jesus is known for using – he refers to storing up treasure in heaven.

When we are generous, sharing with those in need, we are actually doing something of real value and eternal value that Paul calls a good foundation for the future.  That is truly life.  When others hoard, they are missing the point.  They are living a false life with limited value and longevity.

Finding that balance is of course always hard.  How much is enough to gain, save, and give? Yesterday’s reading set a low bar: But if we have food and clothing, with these we will be content.

I have always liked a sermon preached by John Wesley centuries ago on the topic of money, that could be summed up as: Gain all you can, save all you can, give all you can.  In isolation, each part would bring destruction, but together they make sense.  You have to make money to be generous, but if you pursue making too much, you will crash or lose faith.  You also have to save money to give money – wisely spending to have some left over, and by having stability in order to help others.

Question: How else do you think a follower of Jesus looks at money differently from someone else?  How does gaining/saving/giving all you can impact retirement, debt, etc.  Why?

Read the Bible in Sync Today

Ryan Sim - February 26, 2014

Wednesday - Change It - Reset Sex and Marriage

Hi, welcome to Redeem the Commute. I’m Ryan, your host of the Daily Challenges. Today’s Wednesday, so it’s the day we try to let our thoughts be challenged and transformed by the words of the Bible that we saw yesterday. We’re exploring how following Jesus resets our views of sex and marriage, using a passage from the Bible where the author, Paul, related misuse of food with misuse of sex. To justify unlimited sexual freedom, people will say, things like: Sex is a natural part of life. We have a need for sexual release, just like a need for food and water. I just need to meet the right person, be sexually compatible with someone, to find fulfillment. To say that, we have to separate our physical selves from our spiritual selves, and God didn’t design them to be divided. Paul makes it very clear, our bodies are not just a throwaway container for our souls, but they are part and parcel of who we are as God’s creations. God didn’t create us as souls with containers, but as human beings…all in one. The Corinthian Christians he wrote were those who committed to intentionally practicing life in God’s kingdom, even while they are still in this world. That’s what makes them Christians, they are followers of Jesus, and members of a church community. When the Corinthians decided to be Christians, to follow Jesus and reconnect with God through his power rather than their own, they weren’t just making a decision that impacted their souls, but that impacted every part of who they were, bodies included. Paul goes so far as to say they are joined with Christ…not just in some spiritual sense, but in a way so physical, tangible and real that he says if they go and join their bodies with a prostitute…it’s like they have joined Christ with a prostitute. That is a clear image that our bodies matter, the physical reality of sex matters as much as the spiritual aspect, and so following Jesus naturally means trying to view sexuality in light of God’s kingdom plans, rather than our own plans. So what did God make sex for? What limits did he give, or what boundaries did he lay out? It might surprise you. Here is what comes after yesterday’s reading from 1 Corinthians: 7 Now concerning the matters about which you wrote: “It is good for a man not to have sexual relations with a woman.” 2 But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband. 3 The husband should give to his wife her conjugal rights, and likewise the wife to her husband. 4 For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does. 5 Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control. 6 Now as a concession, not a command, I say this. 7 I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another. 8 To the unmarried and the widows I say that it is good for them to remain single as I am. 9 But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion. See how Paul views marriage and celibacy as “containers” for sexuality. First, he encourages people to be celibate like him. Recognizes that’s hard, but full devotion to God’s kingdom is what he’s all about, and why many have chosen celibacy like him. In a culture obsessed with sex, like our own, this is a clear way to signal that sex is not a god to be worshipped, it is not our identity, it is not all that our culture says it is. For those who can’t be celibate, Paul gives a backup option of marriage. Most people assume that Christian teaching is entirely pro-marriage, but Paul only suggests it as a backup to celibacy! Even within marriage, Paul makes clear there are God-given limits to sexual expression. Sex isn’t to be selfish, you give up authority over your body. Sex isn’t to be abusive, either. Sex, or depriving of sex, isn’t to be used to control someone. Sex isn’t to be the only reason for the relationship, the spouses should be able to stop for prayer. Yes, prayer is more important, another clear way for Paul to communicate that sex isn’t meant to be the ultimate goal in life, or our source of meaning – God is. Question: Whether you’re married or not, how does this lens of having been reset in Christ change your views of marriage and sex? Does it challenge our culture’s view?

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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