Hi, welcome to Redeem the Commute. I’m Ryan, your host of The Daily Challenges and today is Tuesday, so it’s the day we take the topic we’ve explored this week and we try to see what the Bible has to say about. Yesterday I talked about how following Jesus means a reset to everything in life, including our attitudes around our work. That can be hard because work is such an overwhelming aspect of our lives. It can drive so much of what we do and say in life. We spend most of our waking time working. Even if it’s unpaid work, it’s still work that we find ourselves engaged in day to day. We need a sense of how do followers of Jesus see work a little differently than others. It’s going to come from an unlikely source. It comes from a letter than Paul wrote to Christians in a city called Colosse. It’s called the letter to the Colossians and as part of that letter, directly addressed what he called bond servants.

Here’s what he had to say. Bond servants, obey in everything those who are your earthly masters, not by way of eye service, as people pleasers, but with sincerity of heart, hearing the Lord. Whatever you do, work heartily as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ. For the wrongdoer will be paid back for the wrong he has done and there is no partiality. Masters, treat your bond servants justly and fairly, knowing that you also have a master in heaven. Well, bond servants isn’t really a term we use very much today. For us, it’s probably analogous to employees, but back then, bond servants were sort of a blend of what we would know as employees and what we would call slaves today. It’s hard because slavery has changed over the centuries.

When we think of slavery in our culture, we generally think of North American slavery and the horrors and oppression of that mode of slavery. No kind of slavery is all right, but we just want to understand a little bit of the culture that Paul was writing to. It was a culture where slavery was very much a reality. It may have been an unquestioned reality for people. It was just the way of the world worked. What Paul does is he undermines a little bit. He subverts it. You can hear him speaking directly to the bond servants, the slaves. Those who, for one reason or another, found themselves wholly owned by someone else. What he does is he tells them they are not wholly owned, even though that’s what it may say on paper, even though that’s what people may assume in their culture.

Those who happen to be followers of Jesus are being told directly by one of Jesus’ first followers, one of his apostles, that they are not wholly owned by their earthly masters. He distinguishes between the earthly masters and their Heavenly Master. They are actually wholly owned by their Creator, by God. Although in this world, the kingdom of this world, there maybe people who think they wholly own other human beings, they are not. Can you imagine the freedom that comes from knowing you are not wholly owned when everybody you know thinks you are and when the legal system thinks you are wholly owned by someone else. Imagine the freedom that that gives to someone in a system that oppresses them, knowing that they are free.

Now, unfortunately, this passage and others like it, have been used to condone horrific abusive forms of slavery like those we’ve seen in North America in the last few centuries. Those need to be condemned and they have been condemned by Christians. Unfortunately, there are those who have found in the Bible words that they could twist and use to justify terrible crimes. That’s happened. It continues to happen and Christians need to continue to read the Bible as a whole to wrestle with God’s words in the whole of the Bible about the dignity of human beings and speak out when that kind of oppression happens at all and especially when it’s justified using the words of the Bible twisted for people’s selfish gain. One of the biggest hints that this passage can’t really be used to condone slavery where people are wholly owned and abused and oppressed is that Paul addresses his passage to the bond servants and to the slave owners. What he wants the slave owners to know is that they need to remember the dignity in every human being. That those who work for them are not wholly owned by them. Those slave owners will have to answer to God some day because He is the one who created us all and who owns everything on this earth including the atoms that we were put together with. They are all His and although we have care of it for a time, what we could call stewardship, like an investment advisor takes care of somebody’s money, we take care of God’s creation.

We need to remember that we are not our own and we are especially not in any position to own and control and abuse another human being. He wants both slave owners and the bond servants to have the same attitude of seeking out first the kingdom of God where all humans have equal dignity, where all humans are equal in the sight of God, where all humans have a responsibility to care for one another, to be generous with one another. There is a lot of great material in this passage, obviously, and it’s culturally hard for us to catch because it does speak about bond servants and slave owners and that’s hard for us to understand today. Tomorrow we’re going to try to enlighten what this has to do with our modern working life. In the meantime, I want you to try to think about that. Your question for today, which I hope you’ll share with others, maybe start a little discussion group, is this, what might this say to employees today? Is there any way that we, today, can be owned by our work?

Well, I hope you have a great discussion. This one is certainly a topic that can get people going, so I really hope you do share this with somebody. Remember, we’re reading the Bible in sync as a community. If you’ve been following us for a little while, make sure you’re reading our daily Bible passage as well. It’s just another way that our community tries to stay in sync even though we’re not meeting together in person very often. We can continue learning to follow Jesus as one community in scattered mode so our gathered mode is all the more exciting when it happens. Have a great day. I will see you tomorrow.

Read the Bible in Sync Today

Ryan Sim - February 18, 2014

Tuesday - Study It - Reset Body and Food

Hi! Welcome to Redeem the Commute. I'm Ryan, your host for the Daily Challenge. Today's Tuesday; it's the day we explore in the Bible the topic that we introduced yesterday. We're in a series called, "Reset" right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We've looked at several and this week we're looking at how it resets our view of food and our body. We're going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. He wrote the following when trying to relate how we view our bodies in respect to food and how we view our bodies with respect to sexuality. Here it goes, "All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything. Food is meant for the stomach and the stomach for food and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. The very beginning of what Paul had to say there was actually a quotation, it’s kind of hard to tell when I'm just reading it out loud, but if you'd seen it in print you'd see that, at least our modern translations of the Bible mark that out as a quotation. Paul was quoting a very common saying in his culture, "All things are lawful for me." You can imagine how that was used. People had very similar attitudes to people today, "You know what, anything goes." "Do what feels right." Paul was using food as an example in this passage of how we view our bodies. Then, he applied it later on to sexuality. We're going to look at that next week. It's a little easier to talk about food and our bodies. It's a little less emotionally charged. We can see some of the same principles at work. Ever since the 60s in particular, western culture has been very permissive. Simply said, "You can do pretty much anything that feels good to you." It's almost unlimited, but most of us, if we really think about it, do want to see some limits. We'll say, "You know what, do what feels good, do what you think is right as long as you don't hurt someone else." Or, "As long as you're not an elected official." Or, "As long as it doesn't involve children." You can go on. We want things to be as unlimited as possible in our culture, but generally, we recognize that it can't be completely unlimited. There's got to be some limit that, even if something feels good, we need to stop. The reason that Paul talks about this is it seems that the Christians in the city of Corinth were very much adopting the same, "All things are lawful for me" as their own. As Christians they knew that they had been saved by grace alone, not through anything they'd done or not done, but simply because God loved them and wanted a relationship with them. They understood the concept of grace, but then it seems they were running too far with it, saying, "Okay, since we are saved by grace, it doesn't matter what we do." "Since we don't have to earn God's love by following his law, we don't have to follow his law at all. All things are lawful for us." They were kind of taking God's amazing gift of grace and abusing it, taking it places it was never meant to go. They were using it as a license for all kinds of things and Paul uses the example of how they were just being gluttons to illustrate how they were using and abusing their bodies in other ways. We'll talk about that next week, but for now let's just think about the gluttony aspect of it. It's clear that they were abusing themselves. They were taking the bodies God had given them and using them in ways that God had never intended. They were trying to use God's gift of grace as justification for that. Paul was willing to agree to a point and say, "Yes, all things are lawful for us." "We don't need to be saved by following God's law anymore, but that doesn't mean there are no limits." What happens is, if we try to consider something completely unlimited in our eyes, "We can eat as much as we want." "We can do as much sexually as we want." All these kinds of things like that. When we take license with no limits, we very quickly become dominated by what it is we think we're there to enjoy. That's why Paul used that language. "Yeah, okay, all things are lawful, but I will not be dominated by anything." When we leave the domination of the law for grace, we have make sure we continue living under grace and we don't become bound by some other system of laws, or by something else. For example, I know a friend who found himself, at one point, in his lowest point in life, homeless and on the streets with a drug problem. He eventually found his way out of that life, but it was amazing to see what a shop-aholic he became. He left addiction to drugs for addiction to shopping and spending. It could be equally damaging in his life if he continues to spend like that in ways he can't afford. It can still ruin his relationship. It can still ruin his relationship with God. It can still ruin his life. He's just traded one domination for another. The question is, if we have to be dominated or owned by something, what's it going to be? What's the best thing to devote our lives to? What's the best thing to pursue above anything else? If it's not going to be food, if it's not going to be sexuality or drugs, what will it be, since it has to be something? We will always trade one thing for another. We can't be completely free to enjoy unlimited things in life. That's not what they were designed for. So, what will it be? Paul is suggesting that for the Christians in Corinth, it's meant to be their devotion to Jesus Christ. That's meant to be the number one thing in their life. What that leads to is the resurrection of the body. It's a term that Christians have long used to describe that what we'll pursue in this life, what we'll have in the next. If we pursue a relationship with God, we'll have a relationship with God after death as well. If we've avoided, then we won't have it. But we want it, right? In the same way what we do with our physical bodies matters now. If we see them as God's, something to be treated as if they belong to God and used for God, then after death, we can expect our bodies to be raised. It's clearly something we've been pursuing in this life, something that will belong in the next, kind of why Paul says something about stomachs, he says, to elaborate on the saying tha t all things are lawful, he says, "The stomach was made for food and food for the stomach, but God will destroy both." What he's saying is that there are some more important things than just filling our stomachs today. We want to treat our bodies as if they belong to God today. We want to treat our bodies as if they matter. We want to treat our bodies as if they matter forever and they will be with us forever, that this isn't just about feeling good for the moment. That's something I want you to consider as you discuss with some friends what you've learned today. Question: "How does what we eat and do with our bodies impact our resurrection bodies?" "What does it tell God about our interest in heavenly bodies when we abuse our physical bodies now?" Well, have a great discussion. I'll see you tomorrow.

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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