Hi! Welcome to Redeem the Commute. I’m Ryan, your host for the Daily Challenge. Today’s Tuesday; it’s the day we explore in the Bible the topic that we introduced yesterday. We’re in a series called, “Reset” right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We’ve looked at several and this week we’re looking at how it resets our view of food and our body.

We’re going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. He wrote the following when trying to relate how we view our bodies in respect to food and how we view our bodies with respect to sexuality. Here it goes, “All things are lawful for me, but not all things are helpful. All things are lawful for me, but I will not be dominated by anything. Food is meant for the stomach and the stomach for food and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.

The very beginning of what Paul had to say there was actually a quotation, it’s kind of hard to tell when I’m just reading it out loud, but if you’d seen it in print you’d see that, at least our modern translations of the Bible mark that out as a quotation. Paul was quoting a very common saying in his culture, “All things are lawful for me.” You can imagine how that was used. People had very similar attitudes to people today, “You know what, anything goes.” “Do what feels right.”

Paul was using food as an example in this passage of how we view our bodies. Then, he applied it later on to sexuality. We’re going to look at that next week. It’s a little easier to talk about food and our bodies. It’s a little less emotionally charged. We can see some of the same principles at work.

Ever since the 60s in particular, western culture has been very permissive. Simply said, “You can do pretty much anything that feels good to you.” It’s almost unlimited, but most of us, if we really think about it, do want to see some limits. We’ll say, “You know what, do what feels good, do what you think is right as long as you don’t hurt someone else.” Or, “As long as you’re not an elected official.” Or, “As long as it doesn’t involve children.” You can go on. We want things to be as unlimited as possible in our culture, but generally, we recognize that it can’t be completely unlimited. There’s got to be some limit that, even if something feels good, we need to stop.

The reason that Paul talks about this is it seems that the Christians in the city of Corinth were very much adopting the same, “All things are lawful for me” as their own. As Christians they knew that they had been saved by grace alone, not through anything they’d done or not done, but simply because God loved them and wanted a relationship with them. They understood the concept of grace, but then it seems they were running too far with it, saying, “Okay, since we are saved by grace, it doesn’t matter what we do.” “Since we don’t have to earn God’s love by following his law, we don’t have to follow his law at all. All things are lawful for us.”

They were kind of taking God’s amazing gift of grace and abusing it, taking it places it was never meant to go. They were using it as a license for all kinds of things and Paul uses the example of how they were just being gluttons to illustrate how they were using and abusing their bodies in other ways. We’ll talk about that next week, but for now let’s just think about the gluttony aspect of it. It’s clear that they were abusing themselves. They were taking the bodies God had given them and using them in ways that God had never intended. They were trying to use God’s gift of grace as justification for that.

Paul was willing to agree to a point and say, “Yes, all things are lawful for us.” “We don’t need to be saved by following God’s law anymore, but that doesn’t mean there are no limits.” What happens is, if we try to consider something completely unlimited in our eyes, “We can eat as much as we want.” “We can do as much sexually as we want.” All these kinds of things like that. When we take license with no limits, we very quickly become dominated by what it is we think we’re there to enjoy. That’s why Paul used that language. “Yeah, okay, all things are lawful, but I will not be dominated by anything.”

When we leave the domination of the law for grace, we have make sure we continue living under grace and we don’t become bound by some other system of laws, or by something else. For example, I know a friend who found himself, at one point, in his lowest point in life, homeless and on the streets with a drug problem. He eventually found his way out of that life, but it was amazing to see what a shop-aholic he became. He left addiction to drugs for addiction to shopping and spending. It could be equally damaging in his life if he continues to spend like that in ways he can’t afford. It can still ruin his relationship. It can still ruin his relationship with God. It can still ruin his life. He’s just traded one domination for another.

The question is, if we have to be dominated or owned by something, what’s it going to be? What’s the best thing to devote our lives to? What’s the best thing to pursue above anything else? If it’s not going to be food, if it’s not going to be sexuality or drugs, what will it be, since it has to be something? We will always trade one thing for another. We can’t be completely free to enjoy unlimited things in life. That’s not what they were designed for. So, what will it be?

Paul is suggesting that for the Christians in Corinth, it’s meant to be their devotion to Jesus Christ. That’s meant to be the number one thing in their life. What that leads to is the resurrection of the body. It’s a term that Christians have long used to describe that what we’ll pursue in this life, what we’ll have in the next. If we pursue a relationship with God, we’ll have a relationship with God after death as well. If we’ve avoided, then we won’t have it. But we want it, right? In the same way what we do with our physical bodies matters now.

If we see them as God’s, something to be treated as if they belong to God and used for God, then after death, we can expect our bodies to be raised. It’s clearly something we’ve been pursuing in this life, something that will belong in the next, kind of why Paul says something about stomachs, he says, to elaborate on the saying tha t all things are lawful, he says, “The stomach was made for food and food for the stomach, but God will destroy both.” What he’s saying is that there are some more important things than just filling our stomachs today. We want to treat our bodies as if they belong to God today. We want to treat our bodies as if they matter. We want to treat our bodies as if they matter forever and  they will be with us forever, that this isn’t just about feeling good for the moment.

That’s something I want you to consider as you discuss with some friends what you’ve learned today.

Question: “How does what we eat and do with our bodies impact our resurrection bodies?” “What does it tell God about our interest in heavenly bodies when we abuse our physical bodies now?”

Well, have a great discussion. I’ll see you tomorrow.

Read the Bible in Sync Today

Ryan Sim - March 11, 2014

Tuesday - Study It - Reset Compassion

Reset

Hi welcome to redeem the commute, I’m Ryan your host of the daily challenges. Today’s Tuesday is the day we explore in the Bible our topic for the week and this week we’ve been talking about how following Jesus resets our views of compassion and service to others. We saw yesterday how people can show compassion for a lot of wrong reasons. They can be doing it to increase their profile and image. They can be doing it just to get volunteer hours. They can be doing it to somehow earn a reward from God or good karma. Whatever it might be, these are selfish reasons to do something that would otherwise have been selfless. A true act of compassion is something selfless and sacrificing. When we gain from that it ceases to really be compassionate and is actually about showing compassion to ourselves. We’re finding ways to serve ourselves by serving others. Followers of Jesus aren’t meant to benefit themselves from serving and caring for others, are they supposed to do it and if so why? There was an article I saw making the rounds on Facebook a couple weeks ago from the Onion a satirical news source. The article was headlined Local Church full of Brainwashed Idiots Feeds Town Poor Every Week. Sources confirmed today that the brainwashed morons at First Baptist Assembly of Christ all of whom blindly accept whatever simplistic fairytales are fed to them volunteer each Wednesday night to provide meals to impoverished members of the community. “Unfortunately there are a lot of people in town who have fallen on hard times and are unable to afford to put food on the table so we try to help out as best we can.” said 48-year-old Kerri Bellamy, one of the mindless sheep who adheres to a backward ideology and is incapable of thinking for herself, while spooning out homemade shepherd’s pie to a line of poor and homeless individuals. At press time, the brainless, unthinking lemmings had donated winter clothing they no longer wore to several needy families and still hadn’t opened their eyes to reality. Well the Onion is a source of satirical news but as satire works it always reveals something that’s somewhat true. Here we have an article that actually does a really good job of pointing out that those who appose Christianity for whatever intellectual reasons they might have can often do it without much compassion. I have a hard time wrestling with the fact that those who they think believe something untrue find that it drives them to great acts of service and compassion for others. A whole concept of modern hospitals has arisen from the church. Many schools have their origin in the Christian church. We can go through many of the ways that our society particularly western society cares for the poor and needy and although it’s managed by our government today or it’s managed by a nonprofit organizations without explicit Christian connections very often the very notion of serving the poor and needy in our culture has come from Christian faith. It’s easy for opponents of Christianity to attack a few easy targets especially distant ones like crusades hundreds of years ago or religious persecution that may happened in places far away around the world. In reality there are millions of Christians every day simply serving the poor and needy in their community, giving up high paying jobs to go and work for a nonprofit. Flying halfway around the world to help build homes and schools, the list could go on but there is something to Christian faith that has driven people to acts of service and compassion even when there is nothing in it for them. This isn’t a new thing either, hundreds, thousands of years ago we can find Christians serving others even at their own expense. In some of the earliest days of the Christian church there was a plague that hit Rome and one early historian and Christian bishop Eusebius wrote the following about how the Christians acted in that community. “All day long, some of them, (the Christians) tended to the dying and their burial; countless numbers with no one to care for them. Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.” You can see how even in its earliest days followers of Jesus were those who stayed when others fled. In those days if you could flee the city during hardship whether it was a famine or a plague or otherwise, you could get out of the city and fend for yourself you did. If you had the resources to do that you took advantage, yet it seems to have been the Christians who were remarkable for having stayed behind to care for those who were sick even if it meant they were going to become sick themselves. Why would people be so sacrificial? What model had they seen? What motivation did they have? Well, I think we can find it in the words of Jesus. Here’s what Jesus said, “For I was hungry and you gave me food. I was thirsty and you gave me drink. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.” Then the righteous will answer him saying, “Lord, when did we see you hungry and feed you? Or thirsty and give you drink? When did we see you a stranger and welcome you or naked and clothed you? When did we see you sick or in prison and visit you?” The king will answer them, “Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.” What Jesus has done in that teaching is he’s reset our view of ourselves and others. Imagine if a plague hit our community, others would suddenly become a risk to our health and well being. Think back to when [inaudible 00:06:19] happened, suddenly we started to see each other differently. Others were potential risks, they might get us sick, they might kill us. People stayed home, they got out of town if they could. I remember traveling during that time and people being afraid of me because I was Canadian. It was a time when humans became a risk and that’s a time for followers of Jesus to overcome that risk and to say you know what we still need to serve one another. Be careful, take the necessary precautions but we’ll do what we need to do. At the time I was a volunteer paramedic and I remember the fear that struck many of us and yet we felt we still needed to do our jobs. Followers of Jesus are meant to be the same. We’re meant to continue doing our jobs of serving others as if they are Jesus Christ himself simply because it’s what followers of Jesus do even when it’s a great risk to ourselves, even when it’s a sacrifice, even when it calls for us to give more then we think we can handle. What Jesus has done is he’s reset our view of ourselves and others. Others have shifted from being risks to opportunities. We shifted from being victims to being potential hands and feet of Jesus serving others whom he loves as well. I’ve got a question for you to think about today. Question: Who are you afraid to help? Who do you think is a risky person to help? How does following Jesus transform them from a risk to an opportunity to serve in Christ’s name? I hope you share this discussion with somebody else you know, somebody from the train or the bus from work or from your neighborhood, just somebody you know who can watch the videos on the same days as you and whenever you’re together you can discuss. We’ve got a growing network of these small groups and please let me know if you’re discussing these challenges regularly with others, I’d love to hear about your group and what you’ve been discussing. Have a great one, I’ll see you tomorrow and don’t forget we’re reading the Bible in sync as community as well. See our website or app to see today’s Bible reading, bye for now.

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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