Hi! Welcome to Redeem the Commute. I’m Ryan, your host for the Daily Challenge. Today’s Tuesday; it’s the day we explore in the Bible the topic that we introduced yesterday. We’re in a series called, “Reset” right now, looking at how deciding to follow Jesus resets some really important areas of our lives. We’ve looked at several and this week we’re looking at how it resets our view of sexuality and marriage.

We’re going to try to understand it using some of the words that Paul wrote to the church at Corinth. The letter is called 1 Corinthians. This is the same passage as last week, on food, but this time we’ll highlight how Paul used it as an example for sexuality gone wrong.

12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. 13 “Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. 14 And God raised the Lord and will also raise us up by his power. 15 Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! 16 Or do you not know that he who is joined[a] to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” 17 But he who is joined to the Lord becomes one spirit with him. 18 Flee from sexual immorality. Every other sin[b] a person commits is outside the body, but the sexually immoral person sins against his own body. 19 Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, 20 for you were bought with a price. So glorify God in your body.

Paul has heard what’s going on in the Corinthian community. They are notorious for prostitution, as a port city. They have a reputation for sexual promiscuity, since the temple to Aphrodite (the Greek goddess of love, beauty, and sexuality) was there, and temple prostitution a common thing.

Promiscuous and unlimited sex was quite common and accepted in that culture, something the Corinthians had within their rights, or at least knew they could get away with. But Paul isn’t worried about the City of Corinth and the rights of its citizens today, he’s worried about the City of God, the Kingdom of Heaven, and its citizens.

He wrote in Chapter 5 that a church member was sleeping with his stepmother. And from this passage, we can tell that church members are involved in prostitution as well, and he alludes to all sorts of other practices where sexuality has gone wrong.

Worse, it appears they’re justifying it using Paul’s teaching, using them like slogans. They are saying things like: All things are lawful for me! I can understand Paul saying words like that – he’d have been teaching about how Jesus fulfilled the law. They no longer had to try and make themselves acceptable to God by following laws, but Jesus’ death and resurrection meant that God had made them acceptable once again.

That is great news people need to hear: Christianity is not about a list of what’s wrong, and trying to fix that before we’re right with God.

The problem is they took that too far, and basically said that God’s grace, through Jesus dying on the cross, means anything goes! They were left with no law at all.

But Jesus only said he came to fulfill the law, not throw it away.

Jesus gift of grace isn’t about saying nothing’s wrong, but it’s about what is right, what we were created for and what God has done to allow us, through his power, to experience that once again. He invites us to begin practicing what is right now, in anticipation of the day when his work is completed and we live in his kingdom.

God created us from one ancestor, a’dam, and separated a’dam into two genders, male and female. In the first allusion to sexual intercourse in the Bible, sex is the rejoining together of what was once united as one, where there is potential to reproduce and extend God’s love to create other human beings. God’s original plan for us included sex as a good part of his creation, and a necessary one. But we and all humans have rebelled against God’s plan in numerous ways, pushed God from the center of our lives, and put other things there instead. Sex is a favourite – so many people act as if sex is the center of life, taking it out of its proper place and putting it in God’s place.

Remember, sin is simply when we take something good, pretend it’s the ultimate good, and it becomes very bad. Those who take sex out of context often experience the negative consequences in the moment or in hindsight. Sin can trap us. If you have ever tried to stop sexual sin on your own, you’ll know how impossible it is and that it has relational, emotional and spiritual effects for years, if not a lifetime.

But the good news is God has begun to transform our world into the kingdom of God, to reform the world as he originally intended it. He made it possible for us to practice life as God intended it, to fully experience all he created in all its goodness, which includes experiencing sex not as a simple biological act, as exercising our rights or as a false God. He made that possible for his followers by destroying sin, which had originally separated us from God and led us to rip sexuality from its context.

The bottom line for Paul: Having acknowledged God as creator means we are free to use our gifts, including our sexual bodies, as God intended them, rather than as we wish.

I’ve got a question for you to consider today and hopefully discuss with others you know from the commute, or from work, or from home.

Question: From this passage, how do you anticipate Paul sees God’s plan for humans to use their sexuality?

Have a great discussion. Don’t forget we’re reading the Bible in sync as a community, so check our website or app to see what today’s reading is. Have a great one. I’ll see you tomorrow.

Read the Bible in Sync Today

Ryan Sim - April 2, 2014

Wednesday - Change It - Reset Death

Reset

Hi, welcome to Redeem the Commute. I'm Ryan your host of the Daily Challenges. Here we are in a cemetery because this week we're studying how following Jesus resets our views of death, and in fact, Jesus resets death itself. In yesterday’s passage, a Christian leader named Paul calls dead Christians “those who are asleep”. The suggestion is that they will wake up in the kingdom of heaven, and be no different from those who might be alive when the kingdom of heaven arrives fully. How does Paul figure? They will wake up because Jesus woke up. There is a direct connection. Jesus Died – definitely. We have lots of great textual evidence that matches science to say that Jesus definitely died, it was no mistake. See Christianity 101 for more! He spent Saturday in the tomb, and rose on Sunday. In that time in the tomb, he destroyed death’s power. Usually death is final, but Jesus treated it like a 3 day nap. Death is nothing to fear for one of Jesus’ followers. Paul asked elsewhere: death, where is your sting? He taunts it, knowing it has no power. Jesus’ victory is not just someone else’s victory to celebrate. He was the first, not the last, so we can follow him not just in life, but through death to new life. He doesn’t promise that we’ll never die a physical death, like the Thessalonian Christians apprently thought. But if we do, he will raise us. One pastor asked a child whose mother died: would you rather be run over by a truck, or its shadow. It’s shadow, because it wouldn’t hurt. Well, your mother has not been run over by death, but by the shadow of death. Regardless of whether we are alive or dead when the kingdom comes, it comes. We arrive there not by our own power, religiosity, etc. but by Jesus’ pioneering work on the cross. He went through death, conquering it first, and invites you to follow. But that’s just death, how does this impact life? You may know the song, “Live like you were dying”. The idea in that song, and else where, is that if you’re dying you waste everything you have, party it up, before it’s all gone and you’re over. But if death is destroyed by Jesus, death is now a state we pass through, so living like you were dying means living like every day brings you closer to God’s kingdom. That means using our resources wisely, no wasting them. It means preparing for the kingdom of heaven, so often described as a party, not just partying it up for a moment. For a Christian, living like you were dying means not taking the short view, but the long view of eternity. Question: How does Jesus’ death impact your own view of life, and death?

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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