We’ve seen that from the very beginning, work was made to be good part of life. It’s part of God’s life, Jesus’ life, and now we see it was meant to be part of our life.
In Genesis 2:1-15
[5] When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, [6] and a mist was going up from the land and was watering the whole face of the ground—[7] then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. [8] And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. [9] And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
Then in v. [15] The LORD God took the man and put him in the garden of Eden to work it and keep it.
We were created to work…it’s not something added in after the fact.
After creating, and caring for his creation, God commissions workers to continue that care.
We’re the only part of creation given a job description. Other animals will simply multiply, but humans are commanded to fill the earth. Not to just reproduce like bunnies, but to do this intentionally. We see this in how humans have developed civilizations and societies.
Here we see humans are in the garden to work and keep it. Earlier in the creation story, it says humans were to rule the earth – sounds violent – but can’t be since this is before rebellion and sin added violence into our world. We were meant to steward the earth’s resources – like an investment professional cares for others’ money. Make it grow, last, and be useful.
We also see two kinds of work – this isn’t just about paid work outside the home – filling the earth involves manual labour, civilization building, and raising families.
This explains why we need work: I knew someone who never needed to work because of a disability, but still dreamt of working hard. Or consider those out of work, they can so easily become depressed unless they find some kind of meaningful work, whether it’s paid or not, job searching or a hobby.
This is why so many of you answered on Facebook you wouldn’t stop working, but you might change how you work.
Question: Have you ever been out of work? What was it like? How did you cope – did it involve a different kind of work?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
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Yesterday we explored a story about Jesus and his followers eating grain in the fields on a Saturday, a day of rest, and getting in trouble from the religious authorities. In his response, Jesus referred to one of the great heroes of the Jewish faith, David, who ate holy bread in the temple when he was starving. He mentions the story, and lets the religious authorities do what they do best – argue about God while God is standing right there. He asks them why David got away with eating holy bread, since David was never condemned for eating it.
This story illustrates Jesus’ approach to two kinds of law. There is God’s law given at creation about the Sabbath: rest on the seventh day…period. That stands, and that’s actually what Jesus is about - giving us eternal rest, even today. But there is also the ritual/Sabbath/ceremonial law that is built on top of the basic commandment at creation. Think of it like scaffolding around a structure to help build it – it can be very helpful in following God’s law. But we don’t want to let it obscure God’s original purpose and law. This scaffolding is a reality of our sin or rebellion from God. Our hearts don’t naturally follow God’s law anymore, and so we need these additional structures. But, don’t forget they are provisional…until something comes along and makes them obsolete
Then Jesus comes along and says, “I am Lord of the Sabbath.”
He claims to be God, and gives an invitation to find rest in him, and to stop wrestling with sin and other sinful realities around us, to stop wrestling with ourselves, and just rest in him as he fights those battles.
Claims like this got him in trouble with the Pharisees and Scribes, and eventually their urging that he be killed. But in doing, they made him Lord of the Sabbath…exactly what he’d said.
On the cross, he is restless for us – huge work. He takes on the restlessness of our sin and because of that, we can rest, not on our work overcoming sin and brokenness in our lives, but on his work.
We see him showing that the day of rest, the Sabbath, isn’t the point, just as the temple bread wasn’t the point. God is the point. Resting in God is the point. We’ll see how tomorrow.
Question: Why do you think Jesus’ claims were so offensive to the religious legalists?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
