We’ve seen that from the very beginning, work was made to be good part of life. It’s part of God’s life, Jesus’ life, and now we see it was meant to be part of our life.
In Genesis 2:1-15
[5] When no bush of the field was yet in the land and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, [6] and a mist was going up from the land and was watering the whole face of the ground—[7] then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. [8] And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. [9] And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.
Then in v. [15] The LORD God took the man and put him in the garden of Eden to work it and keep it.
We were created to work…it’s not something added in after the fact.
After creating, and caring for his creation, God commissions workers to continue that care.
We’re the only part of creation given a job description. Other animals will simply multiply, but humans are commanded to fill the earth. Not to just reproduce like bunnies, but to do this intentionally. We see this in how humans have developed civilizations and societies.
Here we see humans are in the garden to work and keep it. Earlier in the creation story, it says humans were to rule the earth – sounds violent – but can’t be since this is before rebellion and sin added violence into our world. We were meant to steward the earth’s resources – like an investment professional cares for others’ money. Make it grow, last, and be useful.
We also see two kinds of work – this isn’t just about paid work outside the home – filling the earth involves manual labour, civilization building, and raising families.
This explains why we need work: I knew someone who never needed to work because of a disability, but still dreamt of working hard. Or consider those out of work, they can so easily become depressed unless they find some kind of meaningful work, whether it’s paid or not, job searching or a hobby.
This is why so many of you answered on Facebook you wouldn’t stop working, but you might change how you work.
Question: Have you ever been out of work? What was it like? How did you cope – did it involve a different kind of work?
Acknowledgements: Tim Keller, Every Good Endeavour and Work & Rest
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A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going.
He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me.
True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade.
We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives.
When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it.
If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the video again by clicking "Extra" or here: https://vimeo.com/72458543
He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it.
This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15:
“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.”
“If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.
We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery.
Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God.
That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work.
There is more to me than my work.
This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week.
Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
