We’re looking this week at Psalm 127: Unless the LORD builds the house, those who build it labour in vain.

How do we know if we’re working for God or not? How do we know if we are building with him, rather than for ourselves?

We need to know what God is working on. His big story, and where we fit into it.

Bible tells a story with four parts:
1. God created and cared for a good world, where we’d be in close personal relationship with him. IN harmony with world around us, providing needs, us working to sustain it. Were only asked to work with him, and not to try and be him.
2. We found ourselves longing to know what God knew, and rebelled against God in favour of working for ourselves. We separated ourselves from God, and now everything, including our work, is dysfunctional. Even our attempts to get back to God are broken.
3. God hasn’t given up on us, and in fact, became one of us in Jesus Christ in order to close that separation between us, and resolve the dysfunction.
4. He’s inviting us to join with him in recreating that original way of life, us and God in close personal relationship in harmony with our world, in something called his kingdom, moving towards a day when that is the only reality.

Good work is about participating in God’s ongoing creativity and cultivation…working for him, instead of putting our own goals first.

I had a friend studying Environmental Science. He was learning this kind of worldview (simplified to save space, but this was the gist): We are animals, wildly out of control like a virus, destroying the rest of nature, and the solution is to drive a hybrid, recyle, use less energy, the list goes on.

One day, he was finally crushed by the responsibility laid upon him, and said he felt he needed to change degrees. I asked why, and he said it was because I was a better recycler than he was! He felt he needed to save the world, and couldn’t…in fact I seemed to be doing better at it, and it wasn’t even my job or area of study.

The difference between us was that my environmentalism came from knowing and believing that God created, loves this world, and I should too. In fact, he put humans here to care for it, not as a virus. Of course, the dysfunction brought into our world by our rebellion against God (sin) is obvious in our many environmental issues – global warming, pollution, deforestation, etc. I can’t save it myself, but I know the one who can and is – God. I have a job to do, but also know it’s not in vain or overwhelming and futile, because I’m working for and with God.

We’ll see tomorrow some examples of how this good news story impacts other areas of work.

Question: Think about the example of a contractor – how would a home builder build in a consistent way with God’s story?

Then, watch the attached video of Kimberly’s story.

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

Work and Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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