Ryan Sim - December 4, 2013

Wednesday - Change It - The Night That Changed The Religious

We saw yesterday how the religious experts who read prophecy day in day out, still got it wrong when it came to Jesus. They missed that one of the ancient prophecies about the Messiah was happening before their eyes. So what did they miss? They missed grace and hope. Religion at its worst can be about building a ladder to heaven, trying to make ourselves acceptable to God under our own power. But what Christmas means is that God has come to us. No ladder required. Two weeks ago, we contrasted grace and law as part of our Becoming Like Family series. Grace means we have hope. It’s not primarily about what we do for God, it’s about what God has done for us, and everything we do is a way to say thanks. The problem is if you’ve invested a great deal in self-help, you may not recognize or accept true help when it comes. You can be so sure of your hard work that you brush off help saying “I’ve got this!” when you really don’t. Who would have expected God to come as a baby, much less a homeless baby born in questionable circumstances, with the most common name at that time, Jesus? But people didn’t just call him Jesus, he called himself God, and others came to do this as well. Yes, Jesus claimed to be god. That is a claim that no other leader of a major world religion has made. Jesus didn’t go around standing on street corners shouting “I am God” in language that plain and simple, but when you look at what he taught and claimed, he was conscious of, and claiming to be God in some more subtle ways. And he was subtle for good reasons. In the culture of his day, saying he was God would have been considered blasphemy – a crime punishable by death. So he showed it in all sorts of interesting ways: He spoke of himself using “I AM” sayings – a deliberate hint to the Jewish name of God – Yahweh, which means “I am”. He also said, he was one with the Father he was the Son of God. he had the power to forgive sins he was greater than the temple – the most important place of worship for the Jews and God’s presence on earth In the gospel of Mark, Jesus is asked directly by some religious leaders “Are you the Christ (anointed one), the Son of the Blessed One ?” Jesus said “I am …” Jesus was making an incredible and dangerous claim to be God incarnate—which means God in the flesh One of the central truths of Jesus’ religious context was that there is only one God. When Jesus started to talk in this way, it was dangerous, but it was also life changing. He wasn’t claiming to be a new God, a second God, even a demigod. He was claiming to be the God, their God – the God who created, and then stayed with the Israelites through their history, there with them in an entirely new way. Question: Do you know people who change when their boss, or parents, or another authority figure enters the room? How would the world change when God entered the room?

From Series: "The Night that Changed Everything"

In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.

Discuss

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There is some teaching, especially when it’s unoriginal and shallow, that you can take under advisement. You can simply say, “That’s interesting” and then move on with your life.

We read stuff like this all the time. Magazine articles. Newspaper. Blogs. Facebook posts. Some people are very skilled at rehashing other people’s research in entertaining and interesting ways.

I often read things that are of little value to me. They’re just interesting, and not going to change my life.

I hope the Sermon on the Mount we’ve been studying is not that way for you.

We saw last week – hearing and living these words is like building upon a stone foundation for life. Hearing and ignoring these words is like building on a sand
foundation that washes away.

How you hear the Sermon on the Mount is like the difference between a wedding announcement and invitation.

With a wedding announcement in the newspaper or on Facebook, you say, “Oh, look, they’re getting married, how nice”.

An invitation is quite different, since it has your name on it. It’s for you. We want you to come.

The Kingdom of heaven is often described as a party, and it would be a party with the most original, profound teacher ever at its centre. The very source of truth, wisdom is the attraction.

His way of life would now be the only reality. The kingdom he’s been describing, would be there in living colour.

He’s issued that invitation to you. Come to my kingdom, my celebration, my party. And this is not just a future reality, somewhere else. It’s something we are called to start practicing now, really living it out, to be ready for the full production .

Life on earth is meant to be a practice party, and you’re invited.

We’re establishing a new church, or Christian community, in Ajax – and it will be built on the model of a party with Jesus at the center.

It will be like nothing you’ve ever experienced before. We’re planning our first party for this fall.

Challenge: We’re running a poll right now, that you can find in our app or here on our web site: bit.ly/15B2yry Tell us what kind of party you could RSVP to!

Watch the Video: : http://vimeo.com/70141643