So what is the connection between loving God and loving our neighbour? If there is real love of God, there will be love for ourselves, and love for our neighbour.

See how complete Jesus reminds us this love for God is meant to be: all our heart, soul and mind.

We are so often tempted to hold something back. We want to love ourselves on our own terms – to love ourselves fully, like we should love God. But that would lead to a world full of Gods, and how would that work out?

Or we are tempted to put these two loves in opposition. I can either be good, ethical, and law-abiding to love God, or I can just love people. The problem with this is that true love of our neighbour flows from the love ofGod. Our love for God leads to love of our neighbours, which leads us to want to act right toward them. Without love for God, and an experience of his love, we each have to define love for ourselves, and we all have different ideas about what love is!

We’ll see tomorrow how Jesus’ self-giving love sets the pattern for our love, while freeing us from the traps of loving ourselves first, trying to use others to earn our salvation, or any other attempt to manipulate God or others.

Question: Define love.

Ryan Sim - July 3, 2013

Wednesday - Change It - Knowing

Yesterday, we saw one misunderstanding of Christian faith – that's it's just about saying the right words to go to heaven. Words can be faked, spoken out of fear or manipulation, or we may be afraid of their power. So it’s tempting to say Christian faith is not at all about words, and only about good works. You may know people like this - I knew one who said they didn't need to be part of a Christian community, or church, simply because she was a nurse who cared for sick people. People regularly quote St. Francis of Assisi, who the current Roman Catholic Pope named himself after, as having said something like “Always remember to preach the gospel, and if necessary, use words.” But it’s a misquote, he probably never said it, and probably didn’t belive it. Neither did Jesus. That's why this is the second misunderstanding of Christian faith Jesus wanted to confront. Jesus says he’ll send away those who say, "Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?" It seems these people did amazing things in Jesus name. They performed many of the same deeds as the disciples. They would prophesy – speaking God’s truth. They were casting out demons, and doing other mighty works – miracles! But these things aren’t enough. For example, with the miracles, it seems God could do great things through people like this. But that didn’t make the person great, and it's apparent they considered themselves great because of their deeds. The problem is their dependence on those great acts. They plan to show up at heaven and explain all they’ve done. Like a celebrity stalker showing up at the celebrity’s house, to tell them how great their imaginary relationship is, and all the things he’s been doing to earn her love. No thank you. I don’t know you. Something is missing. It can’t just be words, can’t just be actions. We'll see tomorrow what it is. Question: If Christian faith was just about doing the right thing, how would this contradict what Jesus said earlier in the Sermon on the Mount, or elsewhere? We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?

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