Yesterday I asked you to define love.  One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others.

See what a low standard that is?  Jesus defines love to a much higher degree, he says to love one another as oneself.  He knows we are self-centered…and Jesus uses that to teach us love for others.

Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible.  We may love God to one degree or another.  But with everything?  We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin.   We need help.

Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely  love others as ourselves – we always want more for ourselves than to be tolerated and put up with.  We can and should try to love others as ourselves, but we need the help of another to do this.

Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others.  He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves.

We’ll look at this more in this upcoming series on neighbours.

Challenge: How do your actions “hang’ under love of God or love of neighbour?  Is there anything you’ve done in the last week that doesn’t fit one of those loves?

Ryan Sim - July 17, 2013

Wednesday - Change It - Originality

I know a PHd student who asked this question on Facebook: "How do you cite Facebook?" Researchers like her live and breathe citations. It's critical that they learn how to quote someone properly. There are whole books written about referencing sources properly. Good teaching in Jesus’ day was the same. Rabbi Hirschel says this. Rabbi Hillel says that. At best, a good teacher might come up with some creative parallel, paradox or new insight into those ancient words. But to say something original, that was risky. Maybe you could get away with it at end of your career, or maybe after you'd died, people would say it about you. The Jewish people have such a long history – to make up your own stuff was as if you thought you were better, and could ignore the past. If you did, people would ask, "Who is this guy?" In this case, he was Jesus, a carpenter from a small town. He never went to the advanced schools of Judaism. Lucky he was literate. He was not where you’d expect original, profound teaching to come from. You might expect teaching that was original and trite, or profound and dated, but not original and profound at once. Yet, everyone, even his enemies, saw this profound, original teaching in Jesus. They said the same as these crowds. “He teaches as one with authority” meaning he wasn’t quoting the great teachers of the past, like other Jewish Rabbis always did. He just taught, and people recognized his words as good and true, despite his lack of citations. He hadn’t followed another rabbi, he just gathered a school of students around him. He doesn’t need to cite, because he is the source of all truth. He is called the "Word" of God - the "Word" being a Greek concept of the truth with personality. Question: How is Jesus different from other teachers in your life? What did he teach that no one else said before, or has ever improved upon since? We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?

From Series: Sermon on the Mount | More Messages from Ryan Sim | Download Audio

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