Yesterday I asked you to define love. One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others.
See what a low standard that is? Jesus defines love to a much higher degree, he says to love one another as oneself. He knows we are self-centered…and Jesus uses that to teach us love for others.
Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible. We may love God to one degree or another. But with everything? We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin. We need help.
Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely love others as ourselves – we always want more for ourselves than to be tolerated and put up with. We can and should try to love others as ourselves, but we need the help of another to do this.
Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others. He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves.
We’ll look at this more in this upcoming series on neighbours.
Challenge: How do your actions “hang’ under love of God or love of neighbour? Is there anything you’ve done in the last week that doesn’t fit one of those loves?
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We’re going to take a quick look at a passage from the Sermon on the Mount today, that we actually explored several weeks ago as part of that series. You can find it here: http://bit.ly/14LRCtP
Matthew 6:28-34 ESV says:
And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
Jesus uses a good analogy – beautiful flowers are clothed in God-given beauty. But our human tendency is to see beauty as the product of our own hard work – we need to toil and spin if we want to be beautiful. We have invented entire industries of fashion, consmetics, pharmaceuticals devoted to helping us work for our beauty.
We regularly delude ourselves into thinking it’s all about us, from our beauty to our purpose in this world, and that can make it very hard to rest.
It’s so easy to feel guilty – I didn’t do as much as I should have last week, I forgot this, or I am so not ready for Monday. We always think we should be doing more. It can be particularly hard for entrepreneurs – every sale makes or breaks the company, every contact could be a sale.
So we stay up at night, or check our phone constantly, or just have our mind on work when it could be resting.
True rest means finding ways to put that kind of worry and guilt aside. Tomorrow, we’ll look at one more inner change that helps., then next week we’ll look at some practical hints, but for many this looks like prayer, some kind of different activity, and turning the phone off.
Question: What do you tend to worry about when you’re resting? Do you feel guilty about resting, or taking vacation?
