Yesterday I asked you to define love.  One common way people today define love is to be as tolerant and permissive as possible, as long as the other person does not to hurt others.

See what a low standard that is?  Jesus defines love to a much higher degree, he says to love one another as oneself.  He knows we are self-centered…and Jesus uses that to teach us love for others.

Between loving God with everything, and loving neighbours as ourselves, Jesus has declared self-salvation to be impossible.  We may love God to one degree or another.  But with everything?  We can and should try, but we reach our limits since we are only human, and separated ourselves from God in sin.   We need help.

Equally true, we may make ourselves harmless and never say a word to anyone who isn’t harming another, but we can’t make ourselves completely  love others as ourselves – we always want more for ourselves than to be tolerated and put up with.  We can and should try to love others as ourselves, but we need the help of another to do this.

Jesus made himself harmless, and willingly sacrificed himself on a cross in the ultimate action of love for God and others.  He led the way, and did what would be impossible for humans, so we could follow him in love for God and love for others, rather than trying to trailblaze ourselves.

We’ll look at this more in this upcoming series on neighbours.

Challenge: How do your actions “hang’ under love of God or love of neighbour?  Is there anything you’ve done in the last week that doesn’t fit one of those loves?

Ryan Sim - September 1, 2015

Tuesday - Study It - Inner Rest

A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going. He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me. True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade. We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives. When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it. If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the video again by clicking "Extra" or here: https://vimeo.com/72458543 He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it. This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15: “At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.” “If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today. We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery. Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God. That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work. There is more to me than my work. This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week. Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?

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