Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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In the Sermon on the Mount, Jesus gave 3 illustrations about priorities in life. We’ll look at one each day this week.
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (Matthew 6:19-21 ESV)
Here, Jesus is talking about our priorities when it comes to material possessions and money. Long ago, but applicable today. Tax season – many make decisions to prioritize savings, debt payments, retirement, RESP, TFSA or RRSP, charitable donations. Which ones you choose are all questions of priorities.
Note: Three things to note Jesus doesn’t have a problem with:
• Jesus does not forbid private property. He loves when people share it, but nowhere forbids it.
• Does not forbid prudent savings. Bible encourages those who make provision for their family’s needs.
• Does not tell us to hate material things. So heavenly minded you are no earthly good.
What he does not condone is selfishness. Laying up treasures "for yourselves".
The reason for this is simple – you can’t take it with you. Friend: There are no Uhauls at funerals.
Have friends who lived with two hoarders for 20 years. When they moved out, my friend wrote this, “ We are receiving our THIRD dumpster delivery today, which we need just to remove Mom's junk from the house so we can think of how to dispose of the supposedly "valuable" stuff. (And believe us, even the valuable stuff isn't THAT valuable. And NONE of it is anywhere near worth the amount of money spent to KEEP it! It is absolutely crazy.
And what we are learning about "stuff", and our family and their neuroses, and our society, is depressing.
But that is the nature of stuff. In fact, it is all worthless, bound to rot and become dust. But because some human values it, it suddenly is "worth" something. No THING has an intrinsic value. Too bad we didn't all value each other as much as we value our stuff.” Just last week, saw pictures online of yet another dumpster clearing out yet another of her mother’s storage units – they’ve now used 6 dumpsters to handle 12 tons of junk.
From http://thenarrowroad2012.blogspot.ca/2012/10/stuff.html
The word Jesus used for rust really means something gets eaten away, and could have applied to mice eating your grain, moths eating your clothes, worms eating your meat, thieves stealing, or rusting metal all the same. Today, it would apply to the depreciation on your brand new vehicle.
Think of those whose wealth was tied up in US real estate before the US subprime mortgage crisis – they thought they have a valuable asset, but quickly realized it could lose a huge portion of its value in mere months. Material things are easy to trust, but are ultimately empty.
But we keep convincing ourselves that these things do matter – lines like, “He who dies with the most toys wins.”
We want to be careful what we invest in, because we only have so much time on this earth, and unfortunately so many things we do and need day to day on this earth, have no lasting value.
But not everything!
There are things we do here that do last for eternity - treasure in heaven.
See what that is, later this week.
Question: What is earthly treasure compared to heavenly treasure? How are earthly treasures temporary and unsatisfying where heavenly treasures are lasting and satisfying?
