Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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Yesterday, I introduced the idea of grace with a diagram. We will build on that now, so if you missed it, go back and watch Tuesday’s content.
Grace is the most powerful force in the world, it is what makes Christian faith stand out like a jewel---the world craves it---people are so hungry for grace, often desperate for grace---and grace is there for all people.
Imagine grace in Syria, imagine grace in Iraq, imagine grace in a time of marriage breakdown, in your workplace. Just imagine grace everywhere…grace says there is nothing I can do to make God love me more, there is nothing I can do to make God love me less…how would that change the way people act in our world?
Imagine grace in your life…a fresh start, forgiveness, a relationship with God, and hope for the future. A certain way of life, of obedience to God’s way of living is an important part of this, but as outcome, the thanksgiving for God’s love, rather than a way of earning it in the first place.
We’re invited to practice living in God’s kingdom now. This affects many areas of our lives. It reorders our priorities, views of success, sex and marriage, money and possessions, and the poor. That is a big, loaded list.
From the outside, although it looks strange and different, those who practice living God’s kingdom here and now in these ways find that it’s exactly what they were created for – that they’re living according to the script written for their lives and their world, and it’s a natural fit like none other, even though it’s new and different.
We all want to be free, and so sometimes when we hear about laws, living a certain way, we think someone is trying to control or take away our freedom. But imagine a train, that gets bored running up and down its tracks, and looks at countryside, longing to be “free” of the rails. If it does hop the rails, it will meet with disaster and destruction, not happiness and freedom. A train is not designed for fields, but designed for tracks. A train is never more free than doing what it was designed to do...run on tracks.
It’s the same with humans, we’re designed by creator with a specific way of life. For best results, follow maker’s instructions.”
Question: Have you ever gone off the rails in life, thinking you were enjoying your freedom? What helped you get back on track?
Reminder: Last week we talked about worship, and asked you to complete our online survey about worship here: https://www.surveymonkey.com/s/8TS7K93
Reminder: Earlier in this series, we saw the importance of reading the Bible together in sync, so our new daily bible readings start today in our mobile app and web site.
This series looks at becoming “like family” with others learning to follow Jesus. We're exploring how the church is not a building, institution or event, but a community of people. It's important that explore what church means as we prepare to launch a new church in Ajax in 2014.
