Last week, a lawyer asked Jesus, what is the greatest commandment?  Jesus answered that it was to love God with everything, and love our neighbours as ourselves.  Then, right after that answer, Jesus told a story:

But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”  (Luke 10:25-37 ESV)

Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer.  So, instead of challenging it, the lawyer tries to get around it.  He tries to find a loophole, by asking Jesus to define neighbour.  If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour.  Just the people next door?  Just those of my race, religion, education or income level?

He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?

So Jesus tells this story, known as the story of the good Samaritan.  The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop.  His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.

But then Jesus introduces a Samaritan into the story as the hero.  Samaritans and Jews avoided each other.  There was lots of bad blood, that went back a long way.  And yet Jesus makes him the hero.  The Samaritan was a true neighbour, even to his enemy.

Jesus challenges the prevailing beliefs about what it meant to love God.  Good piety includes loving care for others, not just purity.

Then he goes further, and tells the legal expert, “You go and do likewise.”  He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “

After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole?  Is loving our neighbour really that bad?  When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?”  The answer was no, you can drive past, but if you stop you need to stay until another professional takes over.  There’s a loophole – a paramedic off duty simply can’t stop at every accident.

But as a Christian, is there a similar loophole?

Question: How have you tried to justify or rationalize not loving someone like yourself?

Ryan Sim - March 11, 2014

Tuesday - Study It - Reset Compassion

Reset

Hi welcome to redeem the commute, I’m Ryan your host of the daily challenges. Today’s Tuesday is the day we explore in the Bible our topic for the week and this week we’ve been talking about how following Jesus resets our views of compassion and service to others. We saw yesterday how people can show compassion for a lot of wrong reasons. They can be doing it to increase their profile and image. They can be doing it just to get volunteer hours. They can be doing it to somehow earn a reward from God or good karma. Whatever it might be, these are selfish reasons to do something that would otherwise have been selfless. A true act of compassion is something selfless and sacrificing. When we gain from that it ceases to really be compassionate and is actually about showing compassion to ourselves. We’re finding ways to serve ourselves by serving others. Followers of Jesus aren’t meant to benefit themselves from serving and caring for others, are they supposed to do it and if so why? There was an article I saw making the rounds on Facebook a couple weeks ago from the Onion a satirical news source. The article was headlined Local Church full of Brainwashed Idiots Feeds Town Poor Every Week. Sources confirmed today that the brainwashed morons at First Baptist Assembly of Christ all of whom blindly accept whatever simplistic fairytales are fed to them volunteer each Wednesday night to provide meals to impoverished members of the community. “Unfortunately there are a lot of people in town who have fallen on hard times and are unable to afford to put food on the table so we try to help out as best we can.” said 48-year-old Kerri Bellamy, one of the mindless sheep who adheres to a backward ideology and is incapable of thinking for herself, while spooning out homemade shepherd’s pie to a line of poor and homeless individuals. At press time, the brainless, unthinking lemmings had donated winter clothing they no longer wore to several needy families and still hadn’t opened their eyes to reality. Well the Onion is a source of satirical news but as satire works it always reveals something that’s somewhat true. Here we have an article that actually does a really good job of pointing out that those who appose Christianity for whatever intellectual reasons they might have can often do it without much compassion. I have a hard time wrestling with the fact that those who they think believe something untrue find that it drives them to great acts of service and compassion for others. A whole concept of modern hospitals has arisen from the church. Many schools have their origin in the Christian church. We can go through many of the ways that our society particularly western society cares for the poor and needy and although it’s managed by our government today or it’s managed by a nonprofit organizations without explicit Christian connections very often the very notion of serving the poor and needy in our culture has come from Christian faith. It’s easy for opponents of Christianity to attack a few easy targets especially distant ones like crusades hundreds of years ago or religious persecution that may happened in places far away around the world. In reality there are millions of Christians every day simply serving the poor and needy in their community, giving up high paying jobs to go and work for a nonprofit. Flying halfway around the world to help build homes and schools, the list could go on but there is something to Christian faith that has driven people to acts of service and compassion even when there is nothing in it for them. This isn’t a new thing either, hundreds, thousands of years ago we can find Christians serving others even at their own expense. In some of the earliest days of the Christian church there was a plague that hit Rome and one early historian and Christian bishop Eusebius wrote the following about how the Christians acted in that community. “All day long, some of them, (the Christians) tended to the dying and their burial; countless numbers with no one to care for them. Others gathered together from all parts of the city a multitude of those withered from famine and distributed bread to them all.” You can see how even in its earliest days followers of Jesus were those who stayed when others fled. In those days if you could flee the city during hardship whether it was a famine or a plague or otherwise, you could get out of the city and fend for yourself you did. If you had the resources to do that you took advantage, yet it seems to have been the Christians who were remarkable for having stayed behind to care for those who were sick even if it meant they were going to become sick themselves. Why would people be so sacrificial? What model had they seen? What motivation did they have? Well, I think we can find it in the words of Jesus. Here’s what Jesus said, “For I was hungry and you gave me food. I was thirsty and you gave me drink. I was a stranger and you welcomed me. I was naked and you clothed me. I was sick and you visited me. I was in prison and you came to me.” Then the righteous will answer him saying, “Lord, when did we see you hungry and feed you? Or thirsty and give you drink? When did we see you a stranger and welcome you or naked and clothed you? When did we see you sick or in prison and visit you?” The king will answer them, “Truly I say to you, as you did it to one of the least of these my brothers, you did it to me.” What Jesus has done in that teaching is he’s reset our view of ourselves and others. Imagine if a plague hit our community, others would suddenly become a risk to our health and well being. Think back to when [inaudible 00:06:19] happened, suddenly we started to see each other differently. Others were potential risks, they might get us sick, they might kill us. People stayed home, they got out of town if they could. I remember traveling during that time and people being afraid of me because I was Canadian. It was a time when humans became a risk and that’s a time for followers of Jesus to overcome that risk and to say you know what we still need to serve one another. Be careful, take the necessary precautions but we’ll do what we need to do. At the time I was a volunteer paramedic and I remember the fear that struck many of us and yet we felt we still needed to do our jobs. Followers of Jesus are meant to be the same. We’re meant to continue doing our jobs of serving others as if they are Jesus Christ himself simply because it’s what followers of Jesus do even when it’s a great risk to ourselves, even when it’s a sacrifice, even when it calls for us to give more then we think we can handle. What Jesus has done is he’s reset our view of ourselves and others. Others have shifted from being risks to opportunities. We shifted from being victims to being potential hands and feet of Jesus serving others whom he loves as well. I’ve got a question for you to think about today. Question: Who are you afraid to help? Who do you think is a risky person to help? How does following Jesus transform them from a risk to an opportunity to serve in Christ’s name? I hope you share this discussion with somebody else you know, somebody from the train or the bus from work or from your neighborhood, just somebody you know who can watch the videos on the same days as you and whenever you’re together you can discuss. We’ve got a growing network of these small groups and please let me know if you’re discussing these challenges regularly with others, I’d love to hear about your group and what you’ve been discussing. Have a great one, I’ll see you tomorrow and don’t forget we’re reading the Bible in sync as community as well. See our website or app to see today’s Bible reading, bye for now.

From Series: "Reset"

When our computers get bogged down and unmanageable, we know to hit a reset button to simply start over. Wouldn't a reset button be great in life? We know it would be complicated, with all our responsibilities and routines to consider, but imagine the freedom and refreshment of a new start in life! What would you do differently? What would you pay more attention to, and what would you ignore? How would you avoid getting bogged down and broken again? The great news is, in coming to earth as Jesus Christ, God has begun to "reset" our universe, our world, and even us. We're invited to start over with him, in what he calls his kingdom. We're invited to start a new life with a clean slate. What gets wiped clean, and lived differently, when God resets our lives? We'll explore how God resets these key areas of our lives: Reset: Goals Reset: Time Reset: Money Reset: Work Reset: Body & Food Reset: Sex & Marriage Reset: Family Reset: Compassion Reset: Nature Reset: Society Reset: Death Join us for the next several weeks, and invite God to reset your life.

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