Last week, a lawyer asked Jesus, what is the greatest commandment? Jesus answered that it was to love God with everything, and love our neighbours as ourselves. Then, right after that answer, Jesus told a story:
But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. Now by chance a priest was going down that road, and when he saw him he passed by on the other side. So likewise a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 ESV)
Jesus set up a high standard, based on the Old Testament part of the Bible, that was undeniable for the lawyer. So, instead of challenging it, the lawyer tries to get around it. He tries to find a loophole, by asking Jesus to define neighbour. If he has to love his neighbour, perhaps he can choose who qualifies as a neighbour. Just the people next door? Just those of my race, religion, education or income level?
He’s asking the same question as many readers today – who exactly is my neighbour, so I can make sure I love the minimum number of people necessary?
So Jesus tells this story, known as the story of the good Samaritan. The two religious professionals, the Levite and Priest, are too concerned with ritual purity to stop. His first Jewish hearers might have been thinking this was an anti-clerical message about underdogs like them being heroes in contrast to prideful authorities.
But then Jesus introduces a Samaritan into the story as the hero. Samaritans and Jews avoided each other. There was lots of bad blood, that went back a long way. And yet Jesus makes him the hero. The Samaritan was a true neighbour, even to his enemy.
Jesus challenges the prevailing beliefs about what it meant to love God. Good piety includes loving care for others, not just purity.
Then he goes further, and tells the legal expert, “You go and do likewise.” He’s essentially saying, “Legal expert, be like this guy, who followed the law you claim to know. “
After hearing Jesus’ command to love our neighbour last week, how many of us tried to find a loophole? Is loving our neighbour really that bad? When I trained to be a paramedic, one of the first questions the class asked was, “When I’m off duty, do I have to stop and pull over if I see an accident?” The answer was no, you can drive past, but if you stop you need to stay until another professional takes over. There’s a loophole – a paramedic off duty simply can’t stop at every accident.
But as a Christian, is there a similar loophole?
Question: How have you tried to justify or rationalize not loving someone like yourself?
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Today’s passage follows right after the Lord’s Prayer – a prayer Jesus prayed that asked his Father to, “forgive us our trespasses as we forgive those who trespass against us.”
It’s so important, he wants to say it again in the verses that follow:
“For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15 ESV)
What motivates you? Encouragements and rewards? Or fear and necessity?
Jesus’ statement here is so important, he says it both ways for both kinds of people, in addition to including it in his prayer.
Forgiveness is at the core of what Jesus is about. He came to a world of broken sinful people, and died for us. Here’s what he said he was going to bleed for:
Matthew 26:28 - This is my blood of the covenant, which is poured out for many for the forgiveness of sins.
And later, one of his followers, Paul, said in Ephesians 1:7 - In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace
We’ve been studying the Sermon on the Mount for some time now, and keep warning you away from seeing it as a list of formulaic rules. Jesus wants his followers’ hearts to be changed so they don’t even need external rules, but are instead in tune with his character, living as God created them to live, in relationship with him.
But this is the most direct and formulaic he’s been so far – if this, then that, and if not this, then not that. Forgiveness is such a part of God’s character, that if we claim to be followers of his son, we show it with this characteristic more than any other. All the others flow from it.
We can only control our anger if we forgive those who hurt us. We can only avoid adultery if we forgive our spouse when they let us down.
Question: What was your first reaction to these words? Were they encouraging, or challenging? What does this say about you?
