Jesus says to love our neighbours, and includes enemies in his definition. In this week’s story Jesus confronted the reality that Samaritans and Jews were neighbours yet enemies, and said that his followers need to love and serve one another beyond such divisions.
Elsewhere, he says it quite clearly: love your enemy. Turn the other cheek. Go the extra mile. My favourite part is where he says, “If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.”
Loving your friends is nothing special, but loving your enemies is special indeed. It’s hard, it’s messy, it feels very risky, compromising and vulnerable. But when we avoid loving our neighbours and enemies, we live in isolation, fear of the unknown and misunderstandings.
One mayor told a church leader: “The majority of issues that our community is facing would be eliminated or drastically reduced if we could just figure out a way to become a community of great neighbours.”
It’s hard to know what to say, do, when life gets messy, and especially when our love isn’t returned. It’s easy to just give up and say Jesus’ command is too hard to follow.
But that can be explained simply enough. We haven’t got enough practice loving those closest to us, who aren’t our enemies, in order to be ready for loving our enemies. Loving our friendly, similar neighbours is good training for the big leagues.
So – start by just finding out – Who is my neighbour?
Download the attached Block Map. You are in the middle of the grid, and think of the other squares in the grid as your neighbours across the street, beside and behind your home. Or if it’s more appropriate, think of it as your workplace, and the squares as neighbouring cubicles. Then write in each square:
Their Name(s)
One Fact About Them
Something Deeper – A hope, dream, fear, challenge, etc.
Try and complete the grid as much as possible, and discuss with your group.
We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we’ll see you there?
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Shortly after the church saw the arrival of the Holy Spirit, the massive expansion of their numbers by 3000 people, and established some early practices, we find today’s story.
In today’s story, Peter had just healed a man who wouldn’t walk since birth. The crowds saw this, were amazed, and suddenly wanted to hear from him. This was his opportunity to preach to thousands. What would he say?
While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon's. And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. (Acts 3:11-15 ESV)
Peter basically retells the story of Jesus’ death. But in this case, he is uncomfortably direct, at least by today’s standards. He speaks directly to his fellow Jews, in particular those in Jerusalem, and makes sure they don’t miss the significance of what happened, and their implication in it.
He says those listening to him were responsible for four terrible things about Jesus:
1) You handed him over.
High priests handed him over to Roman authorities.
2) You disowned him before Pilate even though he would have let him go.
They said Caesar is Lord instead about Jesus is Lord.
3) You traded him for a murderer
There was a tradition to release one criminal at Passover. They asked Pilate to release Barabbas, not Jesus.
4) You killed the author of life.
The crowds yelled, “Crucify him!”
The author of life is an important title. The Greek word (archegos) we translate as author here could also be translated as pioneer. That’s why we called this series Pioneer Story, because it’s the story of the first Christians, who were like pioneers, but it is even more so the story of Jesus, the true pioneer of the Christian faith, working through those other early pioneers.
What was the bottom line of Peter’s message? You did this. He wants his audience (then and now, them and us) to feel guilt.
Question: Why would Peter make them feel so terrible? Where is he going with this?
Download the attached Block Map. You are in the middle of the grid, and think of the other squares in the grid as your neighbours across the street, beside and behind your home. Or if it’s more appropriate, think of it as your workplace, and the squares as neighbouring cubicles. Then write in each square: