Jesus says to love our neighbours, and includes enemies in his definition.  In this week’s story Jesus confronted the reality that Samaritans and Jews were neighbours yet enemies, and said that his followers need to love and serve one another beyond such divisions.

Elsewhere, he says it quite clearly: love your enemy.  Turn the other cheek.  Go the extra mile.  My favourite part is where he says, “If you love those who love you, what benefit is that to you? For even sinners love those who love them.  And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.”

Loving your friends is nothing special, but loving your enemies is special indeed.  It’s hard, it’s messy, it feels very risky, compromising and vulnerable.  But when we avoid loving our neighbours and enemies, we live in isolation, fear of the unknown and misunderstandings.

One mayor told a church leader: “The majority of issues that our community is facing would be eliminated or drastically reduced if we could just figure out a way to become a community of great neighbours.”

It’s hard to know what to say, do, when life gets messy, and especially when our love isn’t returned.  It’s easy to just give up and say Jesus’ command is too hard to follow.

But that can be explained simply enough.  We haven’t got enough practice loving those closest to us, who aren’t our enemies, in order to be ready for loving our enemies.  Loving our friendly, similar neighbours is good training for the big leagues.

So – start by just finding out – Who is my neighbour?

mapthumbDownload the attached Block Map.  You are in the middle of the grid, and think of the other squares in the grid as your neighbours across the street, beside and behind your home.  Or if it’s more appropriate, think of it as your workplace, and the squares as neighbouring cubicles.  Then write in each square:

  1. Their Name(s)
  2. One Fact About Them
  3. Something Deeper – A hope, dream, fear, challenge, etc.

Try and complete the grid as much as possible, and discuss with your group.

We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - May 27, 2014

Tuesday - Study It - Pioneer Practices

Remember what we studied last week? After the day of Pentecost, when the Holy Spirit came to Jesus’ followers and enabled them to do their mission, we heard about Peter preaching to crowds, and 3000 deciding to follow Jesus at once. With 3000 people joining, they shifted instantly from a handful of people to a crowd, and needed to institutionalize a bit. That’s not a bad thing, it’s necessary with large groups. Otherwise, it’s too easy to lose sight of the group’s values, stories, etc. A group that large needs some practices to help. Listen to how their first communities were described by Luke in the book of Acts: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) The Apostle’s Teaching and Fellowship This refers to continuity with those who knew Jesus, and learned directly from him. They were devoted to learning Jesus’ original teaching, not changing it. In addition, they were not just isolated individuals, but a group…a community who spent time together around Jesus, and then in the upper room after that. These same activities spread to others who decided to follow Jesus. They had something to learn, and a community in which to learn it. Classrooms are important opportunities to discuss, refine, argue, and ultimately learn better than simply by reading alone, and a community was important here as well. Breaking of the Bread At first glance, this might just sound like they ate together. They probably did. Letters in the Bible written by one church leader, Paul, describe some feasts when Christians gathered. Many cultures gather around food, Christians are the same. But there is probably more to it than just a meal. The night before he died, Jesus gathered his disciples for a Passover meal. He took bread, broke it and said this is my body broken for you. He took a cup of wine, and said this is my blood shed for you. Whenever you do this, do it in remembrance of me. With shorthand like “the bread and wine”, it seems pretty likely Luke, the author of Acts, was referring to this practice we now know as “communion” or the Eucharist as well as or instead of a meal. They’d gathered, so it seems entirely appropriate they might have done what |Jesus told them to do whenever they gathered. Many years have passed since apostles taught and gathered, but these two practices would have helped. We’ll see two more tomorrow, but in the meantime, Question: What is our connection to the apostles’ teaching and fellowship today? In what ways is fellowship distinct from socializing?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

More From "Pioneer Story"

Powered by Series Engine