Jesus says to love our neighbours, and includes enemies in his definition.  In this week’s story Jesus confronted the reality that Samaritans and Jews were neighbours yet enemies, and said that his followers need to love and serve one another beyond such divisions.

Elsewhere, he says it quite clearly: love your enemy.  Turn the other cheek.  Go the extra mile.  My favourite part is where he says, “If you love those who love you, what benefit is that to you? For even sinners love those who love them.  And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.”

Loving your friends is nothing special, but loving your enemies is special indeed.  It’s hard, it’s messy, it feels very risky, compromising and vulnerable.  But when we avoid loving our neighbours and enemies, we live in isolation, fear of the unknown and misunderstandings.

One mayor told a church leader: “The majority of issues that our community is facing would be eliminated or drastically reduced if we could just figure out a way to become a community of great neighbours.”

It’s hard to know what to say, do, when life gets messy, and especially when our love isn’t returned.  It’s easy to just give up and say Jesus’ command is too hard to follow.

But that can be explained simply enough.  We haven’t got enough practice loving those closest to us, who aren’t our enemies, in order to be ready for loving our enemies.  Loving our friendly, similar neighbours is good training for the big leagues.

So – start by just finding out – Who is my neighbour?

mapthumbDownload the attached Block Map.  You are in the middle of the grid, and think of the other squares in the grid as your neighbours across the street, beside and behind your home.  Or if it’s more appropriate, think of it as your workplace, and the squares as neighbouring cubicles.  Then write in each square:

  1. Their Name(s)
  2. One Fact About Them
  3. Something Deeper – A hope, dream, fear, challenge, etc.

Try and complete the grid as much as possible, and discuss with your group.

We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - September 3, 2015

Thursday - Act On It - Inner Rest

If you ask people how they are doing, how often do they include the word “busy” in their reply? We often feel we need to justify ourselves that way – I’m busy. I’m not lazy. I’m productive! This isn’t untrue, we usually are busy! But it’s not always a good form of busyness. Negative busyness comes from a cycle of slavery to work, defining ourselves by our work, or becoming consumed by worry and guilt about work. One inner way to combat this is with satisfaction. It starts with satisfaction in Christ – I am not God, I am not in charge of universe. God is. I rebelled against him, but Jesus has done something incredible, in his death on cross, for me. He’s accomplished what matters most in life – he’s freed me from having to prove my worth. I don’t need to accomplish anything to know God for eternity. He’s accomplished it for me. This can be remembered with Sabbath rest every week. Rest is an opportunity to look back and celebrate what’s been done by God, and by you. You might journal, and pray to thank God for the successes, say sorry for the failures, and acknowledge that what’s done is done. Then you can look forward to the new week ahead, now in perspective. Challenge: Divide a piece of paper into four columns, and think about the last work week. In the first column, write your worries, then your guilts, then your unfinished business. Now in the fourth column, write some words that represent who you are, and want to be. Where are the disconnects between this column and the others?

From Series: "Work and Rest"

Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.

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