Jesus says to love our neighbours, and includes enemies in his definition. In this week’s story Jesus confronted the reality that Samaritans and Jews were neighbours yet enemies, and said that his followers need to love and serve one another beyond such divisions.
Elsewhere, he says it quite clearly: love your enemy. Turn the other cheek. Go the extra mile. My favourite part is where he says, “If you love those who love you, what benefit is that to you? For even sinners love those who love them. And if you do good to those who do good to you, what benefit is that to you? For even sinners do the same.”
Loving your friends is nothing special, but loving your enemies is special indeed. It’s hard, it’s messy, it feels very risky, compromising and vulnerable. But when we avoid loving our neighbours and enemies, we live in isolation, fear of the unknown and misunderstandings.
One mayor told a church leader: “The majority of issues that our community is facing would be eliminated or drastically reduced if we could just figure out a way to become a community of great neighbours.”
It’s hard to know what to say, do, when life gets messy, and especially when our love isn’t returned. It’s easy to just give up and say Jesus’ command is too hard to follow.
But that can be explained simply enough. We haven’t got enough practice loving those closest to us, who aren’t our enemies, in order to be ready for loving our enemies. Loving our friendly, similar neighbours is good training for the big leagues.
So – start by just finding out – Who is my neighbour?
Download the attached Block Map. You are in the middle of the grid, and think of the other squares in the grid as your neighbours across the street, beside and behind your home. Or if it’s more appropriate, think of it as your workplace, and the squares as neighbouring cubicles. Then write in each square:
Their Name(s)
One Fact About Them
Something Deeper – A hope, dream, fear, challenge, etc.
Try and complete the grid as much as possible, and discuss with your group.
We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we’ll see you there?
Loading Content...
Share a Link to this Message
The link has been copied to your clipboard; paste it anywhere you would like to share it.
A friend of mine had a baby recently – and her husband took a week or so off before heading back to work. I asked him how it was going.
He said, work is alright, but it’s different now . I just don’t find it matters as much as it used to. I won’t quit or anything, but it just seems less important to me.
True enough. My friend still needs to work, but there is a new member of his family who is far more important than every possible promotion, raise or accolade.
We all need this kind of shift in perspective – not by all going and having a kid – but by inviting God to be at the center of our lives.
When there is no ultimate goal or concern in our lives, or that varies day to day, or simply becomes whatever is most urgent, busyness consumes us. We can’t stop it or get away from it.
If God is the ultimate center of our lives, then everything else falls into place around Him. James, who we interviewed a couple weeks ago was consumed by the lifestyle his lucrative career could buy, and lost himself. In the end, he quit, took a break, and eventually came back – but able to see that work wasn’t everything. You can watch the video again by clicking "Extra" or here: https://vimeo.com/72458543
He and my friend with the baby both realized they were enslaved to their work, sometimes without even realizing it.
This kind of slavery to work is something God wanted to prevent Israel from ever experiencing again, or inflicting on anyone else. In Deuteronomy 15:1-2 and Deuteronomy 15:12-15:
“At the end of every seven years you shall grant a release. And this is the manner of the release: every creditor shall release what he has lent to his neighbor.”
“If your brother, a Hebrew man or a Hebrew woman, is sold to you, he shall serve you six years, and in the seventh year you shall let him go free from you. And when you let him go free from you, you shall not let him go empty-handed. You shall furnish him liberally out of your flock, out of your threshing floor, and out of your winepress. As the LORD your God has blessed you, you shall give to him. You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you; therefore I command you this today.
We’ve heard a lot about the Sabbath day so far, but this introduces the idea of the Sabbath year where Israel was meant to release every debt, and release every person who was so indebted they had sold themselves into slavery.
Why? Because God had released their nation from slavery, and this would be a constant reminder. Every week, a day off, and every 6 years, a year off for crops and for the lowest servants. This would be a clear sign they were not worshipping work, but worshipping God.
That same act of liberation needs to be in our rest. We need to tell ourselves we are resting to prove we are not slaves to our employers, to our bank accounts, to our pride or anything else. We are children of God, not defined by work.
There is more to me than my work.
This inner shift has to come before we try making outer, structural changes to our weeks and years, like we’ll discuss next week.
Question: What would it take for you to see your work differently? What could change for a year, or what life event, would break the cycle?
Download the attached Block Map. You are in the middle of the grid, and think of the other squares in the grid as your neighbours across the street, beside and behind your home. Or if it’s more appropriate, think of it as your workplace, and the squares as neighbouring cubicles. Then write in each square: