Yesterday I asked you to complete a neighbourhood grid.  How did it go?

This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid.  About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour.

Yes, Jesus says love your enemies, and we should work towards this.  Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing.  Trying to be neighbours with everybody all at once often means we’re neighbours with nobody.  We need to start somewhere.

In our culture, we often experience the opposite problem as  Jesus’ original hearers.  They  lived in a tightknit community with strong traditions and bonds.  Loving their similar neighbours came naturally, but loving enemies did not.  Their definition needed broadening.

In contract, our culture can make this story too metaphorical and remote.  We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.”  For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off.

There are two ways we will start off easy.  We’ll start with our actual neighbourhood or cubicle cluster.  Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there.

mapthumbChallenge: For this week, work on learning all the names possible in your grid.  If you don’t know them all, just go knock on their door and ask.  You may find out they forgot your name, too!

Have you completed the neighbourhood grid yet?  If not, click here

Ryan Sim - April 29, 2013

Monday - A New Idea - Pompous Prayer

Sermon on the Mount

Public prayer is a hot button issue. Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike! Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings. You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud. I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society. If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation. You might not give public prayer, and the reasons for it, much thought at all. But this week we’re going to explore when Jesus questioned the way people prayed in public. Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?

From Series: "Sermon on the Mount"

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