Yesterday I asked you to complete a neighbourhood grid.  How did it go?

This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid.  About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour.

Yes, Jesus says love your enemies, and we should work towards this.  Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing.  Trying to be neighbours with everybody all at once often means we’re neighbours with nobody.  We need to start somewhere.

In our culture, we often experience the opposite problem as  Jesus’ original hearers.  They  lived in a tightknit community with strong traditions and bonds.  Loving their similar neighbours came naturally, but loving enemies did not.  Their definition needed broadening.

In contract, our culture can make this story too metaphorical and remote.  We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.”  For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off.

There are two ways we will start off easy.  We’ll start with our actual neighbourhood or cubicle cluster.  Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there.

mapthumbChallenge: For this week, work on learning all the names possible in your grid.  If you don’t know them all, just go knock on their door and ask.  You may find out they forgot your name, too!

Have you completed the neighbourhood grid yet?  If not, click here

Ryan Sim - July 18, 2013

Thursday - Act On It - Originality

Sermon on the Mount

There is some teaching, especially when it's unoriginal and shallow, that you can take under advisement. You can simply say, "That’s interesting" and then move on with your life. We read stuff like this all the time. Magazine articles. Newspaper. Blogs. Facebook posts. Some people are very skilled at rehashing other people’s research in entertaining and interesting ways. I often read things that are of little value to me. They're just interesting, and not going to change my life. I hope the Sermon on the Mount we've been studying is not that way for you. We saw last week – hearing and living these words is like building upon a stone foundation for life. Hearing and ignoring these words is like building on a sand foundation that washes away. How you hear the Sermon on the Mount is like the difference between a wedding announcement and invitation. With a wedding announcement in the newspaper or on Facebook, you say, "Oh, look, they’re getting married, how nice". An invitation is quite different, since it has your name on it. It’s for you. We want you to come. The Kingdom of heaven is often described as a party, and it would be a party with the most original, profound teacher ever at its centre. The very source of truth, wisdom is the attraction. His way of life would now be the only reality. The kingdom he’s been describing, would be there in living colour. He’s issued that invitation to you. Come to my kingdom, my celebration, my party. And this is not just a future reality, somewhere else. It’s something we are called to start practicing now, really living it out, to be ready for the full production . Life on earth is meant to be a practice party, and you’re invited. We're establishing a new church, or Christian community, in Ajax – and it will be built on the model of a party with Jesus at the center. It will be like nothing you've ever experienced before. We're planning our first party for this fall. Challenge: We're running a poll right now, that you can find in our app or here on our web site: http://bit.ly/15B2yry Tell us what kind of party you could RSVP to!

From Series: "Sermon on the Mount"

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