Yesterday I asked you to complete a neighbourhood grid.  How did it go?

This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid.  About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour.

Yes, Jesus says love your enemies, and we should work towards this.  Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing.  Trying to be neighbours with everybody all at once often means we’re neighbours with nobody.  We need to start somewhere.

In our culture, we often experience the opposite problem as  Jesus’ original hearers.  They  lived in a tightknit community with strong traditions and bonds.  Loving their similar neighbours came naturally, but loving enemies did not.  Their definition needed broadening.

In contract, our culture can make this story too metaphorical and remote.  We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.”  For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off.

There are two ways we will start off easy.  We’ll start with our actual neighbourhood or cubicle cluster.  Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there.

mapthumbChallenge: For this week, work on learning all the names possible in your grid.  If you don’t know them all, just go knock on their door and ask.  You may find out they forgot your name, too!

Have you completed the neighbourhood grid yet?  If not, click here

Ryan Sim - December 17, 2013

Tuesday - Study It - The Night That Changed the Poor

The Night that Changed Everything

In our series on Christmas as the Night that Changed Everything, this week we’re looking at how it’s the night that changed the poor. The poor have a priveleged place in the story of Jesus' birth at Christmas. Here is where that really shows: 4 So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. 5 He went there to register with Mary, who was pledged to be married to him and was expecting a child. 6 While they were there, the time came for the baby to be born, 7 and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them. (Luke 2:4-7) When a politician visits a troubled area, it’s important. I recall after the 1998 ice storm in Eastern Ontario, the Prime Minister visited Wolfe Island, where I used to volunteer as a paramedic. Years later, people would still talk about how the Prime Minister had come, and how. They knew in that moment that he’d seen what they were dealing with, through his own eyes. Here in the Christmas story we see God doing that. He has come to visit our broken and hurting world, and has let the entire population know that he is here with us – from rich to poor, young to old. It’s so apparent in that he comes to earth not like pampered royalty, but as a homeless baby. His parents are on their way to Bethlehem for the census. They must travel, even though Mary is pregnant and close to birth. They arrive, apparently without plans for accomodations (or their plans are cancelled when an unmarried pregnant woman arrives) and find no room in any inns. If they had money, you can imagine they might buy their way out of trouble, but it doesn’t happen, and they end up in a stable. The baby is born, wrapped in cloths, a poor, defenseless baby whose parents are doing the best they can, which isn’t much. The word translated as stable may be a building dedicated to animals like we think, or it’s possible it represented a one room house with both animals and people, but either way it was modest. This is not a story of privelege and power. Why would God – who we would expect to come in majesty and splendour – arrive in this way? Question: What might God be trying to tell us in coming to earth in this way? Reminder: We are reading the Bible in sync as one community - so check out today's reading here.

Related Topics: Christmas, Poor, Poverty, Shepherds | More Messages from Ryan Sim | Download Audio

From Series: "The Night that Changed Everything"

In preparation for Christmas, our Daily Challenges are going to explore the lifechanging significance of Jesus' birth so long ago. It's more than a sentimental story, or a time for generosity, Christmas celebrates The Night that Changed Everything. We'll explore the original Christmas story from the Bible, and its impact on five kinds of people.

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