Yesterday I asked you to complete a neighbourhood grid.  How did it go?

This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid.  About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour.

Yes, Jesus says love your enemies, and we should work towards this.  Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing.  Trying to be neighbours with everybody all at once often means we’re neighbours with nobody.  We need to start somewhere.

In our culture, we often experience the opposite problem as  Jesus’ original hearers.  They  lived in a tightknit community with strong traditions and bonds.  Loving their similar neighbours came naturally, but loving enemies did not.  Their definition needed broadening.

In contract, our culture can make this story too metaphorical and remote.  We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.”  For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off.

There are two ways we will start off easy.  We’ll start with our actual neighbourhood or cubicle cluster.  Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there.

mapthumbChallenge: For this week, work on learning all the names possible in your grid.  If you don’t know them all, just go knock on their door and ask.  You may find out they forgot your name, too!

Have you completed the neighbourhood grid yet?  If not, click here

Ryan Sim - December 24, 2013

Tuesday - Study It - The Night That Changed You

We’re seeing the impact that Jesus’ birth has had beyond those who lived 2000 years ago in Bethlehem. Here’s a story about one of the first people to meet Jesus, when he was about 40 days old, and how he saw Jesus would change the world: And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ. And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, he took him up in his arms and blessed God and said, “Lord, now you are letting your servant depart in peace, according to your word; for my eyes have seen your salvation that you have prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to your people Israel.” And his father and his mother marveled at what was said about him. And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (Luke 2:22-35 ESV) This man, Simeon, was told he would not die until he had seen the Messiah – God’s anointed one – the true king of Israel. Now, here he was, a baby in Simeon’s arms. In this song or poem, he essentially says he can finally die happy. But this isn’t just about Simeon. It’s not even just about his people, the Jews, even though t happens at a very Jewish occasion – the temple, with all its purification laws, etc. and a Jewish blessing. You can see it’s much larger when Simeon says God is doing something about salvation for “all peoples” and specifically a light of revelation for the Gentiles (non-Jews) as well as Israel. The child Simeon blesses will have an impact globally, eternally. Sometimes that will be wonderful, but other times he’s described as being divisive. Whether we like that or not, we can see Jesus has indeed been divisive – it’s hard to sit on the fence about Jesus – families, friends and other people groups have long been divided by their beliefs about him. Question: How does the birth of Jesus divide people today? What thoughts might he reveal? Reminder: We are reading the Bible in sync as one community - so check out today's reading at https://www.redeemthecommute.com/readingplan Reminder: The best way to grow spiritually this year is to join our Christianity 101 in the Cafe Course in Pickering starting January 22nd. Register for you and a friend today at https://www.redeemthecommute.com/events/!

From Series: The Night that Changed Everything | More Messages from Ryan Sim | Download Audio

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