Yesterday I asked you to complete a neighbourhood grid.  How did it go?

This grid has been completed by people all over North America, and the creators report that about 10% of people can fill in every name on the grid.  About 3% can write down one fact about each neighbour, and less than 1% can write something of depth about every neighbour.

Yes, Jesus says love your enemies, and we should work towards this.  Unfortunately, we can’t start there very easily, since if we aim for everything, we usually hit nothing.  Trying to be neighbours with everybody all at once often means we’re neighbours with nobody.  We need to start somewhere.

In our culture, we often experience the opposite problem as  Jesus’ original hearers.  They  lived in a tightknit community with strong traditions and bonds.  Loving their similar neighbours came naturally, but loving enemies did not.  Their definition needed broadening.

In contract, our culture can make this story too metaphorical and remote.  We don’t regularly see wounded enemies laying on the road, and can tell ourselves, “if I do, I live in a country with universal health care so I can leave it to the profesionals.”  For us, our definition of loving neighbour can start out too broad, and needs narrowing so we can learn to truly love, and not just write people off.

There are two ways we will start off easy.  We’ll start with our actual neighbourhood or cubicle cluster.  Secondly, if love sounds mushy or weird, we can just start with learning names, and then we can figure it out from there.

mapthumbChallenge: For this week, work on learning all the names possible in your grid.  If you don’t know them all, just go knock on their door and ask.  You may find out they forgot your name, too!

Have you completed the neighbourhood grid yet?  If not, click here

Ryan Sim - May 14, 2013

Tuesday - Study It - Forgiveness

Today’s passage follows right after the Lord’s Prayer – a prayer Jesus prayed that asked his Father to, “forgive us our trespasses as we forgive those who trespass against us.” It’s so important, he wants to say it again in the verses that follow: “For if you forgive others their trespasses, your heavenly Father will also forgive you, but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.” (Matthew 6:14-15 ESV) What motivates you? Encouragements and rewards? Or fear and necessity? Jesus’ statement here is so important, he says it both ways for both kinds of people, in addition to including it in his prayer. Forgiveness is at the core of what Jesus is about. He came to a world of broken sinful people, and died for us. Here’s what he said he was going to bleed for: Matthew 26:28 - This is my blood of the covenant, which is poured out for many for the forgiveness of sins. And later, one of his followers, Paul, said in Ephesians 1:7 - In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace We’ve been studying the Sermon on the Mount for some time now, and keep warning you away from seeing it as a list of formulaic rules. Jesus wants his followers’ hearts to be changed so they don’t even need external rules, but are instead in tune with his character, living as God created them to live, in relationship with him. But this is the most direct and formulaic he’s been so far – if this, then that, and if not this, then not that. Forgiveness is such a part of God’s character, that if we claim to be followers of his son, we show it with this characteristic more than any other. All the others flow from it. We can only control our anger if we forgive those who hurt us. We can only avoid adultery if we forgive our spouse when they let us down. Question: What was your first reaction to these words? Were they encouraging, or challenging? What does this say about you?

From Series: "Sermon on the Mount"

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