When people ask you how you’re doing – have you every included the word “busy” in your answer?

One NY Times article called “The Busy Trap” that went viral commented, “It’s become the default response when you ask anyone how they’re doing: “Busy!” “So busy.” “Crazy busy.””

Notice it isn’t generally people pulling back-to-back shifts in the I.C.U. or commuting by bus to three minimum-wage jobs  who tell you how busy they are; what those people are is not busy but tired. Exhausted. Dead on their feet. It’s almost always people whose lamented busyness is purely self-imposed: work and obligations they’ve taken on voluntarily, classes and activities they’ve “encouraged” their kids to participate in. They’re busy because of their own ambition or drive or anxiety, because they’re addicted to busyness and dread what they might have to face in its absence.

Yes, for most of us, busyness is a choice, and we kind of like it!

But what are its consequences?

One psychiatrist listed a few:

  • It is so easy with cellphones and BlackBerrys a touch away.
  • It is a kind of high.
  • It is a status symbol.
  • We’re afraid we’ll be left out if we slow down.
  • We avoid dealing with life’s really big issues — death, global warming, AIDS, terrorism — by running from task to task.
  • We do not know how not to be busy.

There are many, but we’ll focus today on the consequence for our neighbours, since Jesus said this was so important.

When I first moved to Ajax, it naturally took a little time to meet all our neighbours.  Most memorably, two distinct families said the same thing when they met us.  One said, “I’m really sorry we’re just meeting you, I had made cakepops for you guys, but then got too busy to bring them over.”  Another said the same thing, “my wife was going to bake a pie to welcome you, but we got too busy.”

It’s heartbreaking – firstly because I could have had some excellent desserts, but also because it’s obvious how hectic our lifestyles can be, and how it inhibits forming lifegiving relationships.

Question: On a scale from 1 to 10 how busy is your life right now?

Ryan Sim - June 6, 2013

Thursday - Act On It - Judgement

Sermon on the Mount

One friend, speaking on this passage, gave this advice: When in conflict, we typically assume it's 80% their fault, 20% ours. But approach the argument as if it's the opposite, since that’s how the other person sees it! Jesus said, "You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye." It's a ridiculous image. But usually we can recognize some truth in it. It's embarassing for us, because we know it's something we've done. Story of someone driving down road, sketchy people, judging them. Reazlizes speeding! “They might be breaking, or planning to break the law, but I am 100% guilty!” We don’t judge ourselves by the same standards we use for others. It's right in the log and speck imagery: We are the worst possible eye surgeon, but ready to give it a try all the same. Specks are not harmless – don’t ignore one! Left alone in our own eye, or anyone else's, they become inflamed irritants…you are a bad friend if you ignore the speck in someone else's eye. But to be that good friend, first take log out of your own eye - approach other person with humility and self-awareness. Jesus' death on the cross is central. It allows us to become aware of brokenness and sin - we needed Jesus to die for us. This can help us believe we are no better than others - we all needed relief from sin. To approach that other person, we have to believe we are worse, or as bad, as anyone else. But Jesus' death on the cross also tells us we are loved. By showing us how loved we are, Jesus has removed any of our motivations to avoid hard conversations by fear. We are loved, even in the hard conversations. Challenge: Who do you want to criticize or judge? Are you guilty of the same? Approach that person on the level, tell them you’re working on this issue in yourself, and see what happens from there.

From Series: "Sermon on the Mount"

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