Remember our story yesterday about Jesus stopping to help a hurting woman?  It wasn’t just about interruptions.  After helping the woman who interrupted his travels, Jesus carried on his way towards Jairus’ house, since he’d asked Jesus to heal his daughter.  It turns out that Jairus’daughter had died in the meantime, but Jesus kept going, and arrived at her bedside and raised her from the dead.  That’s the true point of this story – the resurrection from the dead is what we’re heading toward – ultimate goal.  He gives us a glimpse in this story, showing us that our death will not be the end of us, but that Jesus offers to simply wake us up in his kingdom.  It’s a matter of whether we want to join that party.

Jesus said the main thing was loving God, loving neighbours.  The confidence to live that way, with all its sacrifices in this world, all flows from Jesus’ resurrection from the dead.  It is our resurrection from being dead to sin now, and the physical death still to come.

We can be distracted by other things – even good things – and lose perspective.  We can tell ourselves things will settle down, or that more will be enough, or that everybody lives like this.

But these are distractions.  We can only do so many things well – why not make our specialty what God says is most important?  We’ll have to slow down.

John Ortberg – Love and hurry are fundamentally incompatible.  Love always takes time, and time is the one thing hurried people don’t have.”

Think of the difference between good doctor and bad doctor from a patient’s perspective.  It often has to do with perception of being hurried – does the doctor seem to listen and care?  I know someone who visited the doctor recently, and waiting for an hour in the exam room listening to him talk on the phone about golf, then she heard him tell a drug rep he was extremely busy.  She knew it was a lie, and that he didn’t care about her as a person.

We don’t want to be like that with our neighbours!

Question: What good things might be keeping you from the “main thing” of loving God, who calls you to your neighbours?

We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - May 20, 2014

Tuesday - Study It - Pioneer People

Pioneer Story

Right after the Holy Spirit filled the apostles, and enabled them to speak in languages of the world, we find Peter starts speaking to the assembled crowds in Jerusalem. We’re going to read part of his speech or sermon. Remember where he is – he is in Jerusalem – the center of his Jewish nation and religion. He says some dangerous things! Let’s listen in: This Jesus God raised up, and of that we all are witnesses. Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. For David did not ascend into the heavens, but he himself says, “‘The Lord said to my Lord, “Sit at my right hand, until I make your enemies your footstool.”’ Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.” Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” So those who received his word were baptized, and there were added that day about three thousand souls. (Acts 2:32-41 ESV) He starts by pointing out that Jesus, who died on the cross, was no longer dead. Raised up, and there were witnesses. Peter and his fellow apostles, and everyone around them was, by implication of being in Jerusalem in those days, probably aware that Jesus was crucified and people claimed he was alive. Missing body was probably newsworthy, up for debate. Peter tries to make an important point by referencing their beloved former king, David. While he was alive, David wrote about someone – the Lord – sitting at God’s right hand and having seen their enemies overcome. Was David talking about himself? He was certainly a great king. But he’s dead, he wasn’t raised or ascended to heaven, like Jesus, who fits this description quite nicely. Connecting Jesus and David means Peter says Jesus is a king, or the king they have been waiting for. He names him Christ – the anointed one. Jewish Kings were anointed, but there was always talk in the Bible of a special king, the king, the anointed one, who they called the Messiah. David was merely a prototype, not the real deal. Jesus is. Then he thrusts his argument home. You crucified your Messiah, your king. This was a Jewish audience, but they weren’t the only ones complicit. The Romans were involved as well, once Jesus was handed over for trial. They are all implicated together, all of humanity is responsible. But Peter is talking to his fellow Jews, so he says you crucified your own King, knowing he is indicting his own people. He essentially says, we should have known better, even when the Romans didn’t. And the Bible says they were cut to the heart. Question: What does it mean to be"cut to the heart"? Why were Peter's audience cut to the heart? Have you ever had the experience of suddenly realizing how wrong you were about something important?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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