Wednesday - Change It - Neighbours to Acquaintances
Remember our story yesterday about Jesus stopping to help a hurting woman? It wasn’t just about interruptions. After helping the woman who interrupted his travels, Jesus carried on his way towards Jairus’ house, since he’d asked Jesus to heal his daughter. It turns out that Jairus’daughter had died in the meantime, but Jesus kept going, and arrived at her bedside and raised her from the dead. That’s the true point of this story – the resurrection from the dead is what we’re heading toward – ultimate goal. He gives us a glimpse in this story, showing us that our death will not be the end of us, but that Jesus offers to simply wake us up in his kingdom. It’s a matter of whether we want to join that party.
Jesus said the main thing was loving God, loving neighbours. The confidence to live that way, with all its sacrifices in this world, all flows from Jesus’ resurrection from the dead. It is our resurrection from being dead to sin now, and the physical death still to come.
We can be distracted by other things – even good things – and lose perspective. We can tell ourselves things will settle down, or that more will be enough, or that everybody lives like this.
But these are distractions. We can only do so many things well – why not make our specialty what God says is most important? We’ll have to slow down.
John Ortberg – Love and hurry are fundamentally incompatible. Love always takes time, and time is the one thing hurried people don’t have.”
Think of the difference between good doctor and bad doctor from a patient’s perspective. It often has to do with perception of being hurried – does the doctor seem to listen and care? I know someone who visited the doctor recently, and waiting for an hour in the exam room listening to him talk on the phone about golf, then she heard him tell a drug rep he was extremely busy. She knew it was a lie, and that he didn’t care about her as a person.
We don’t want to be like that with our neighbours!
Question: What good things might be keeping you from the “main thing” of loving God, who calls you to your neighbours?
We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we’ll see you there?
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We asked yesterday if you could list of what comes to mind when you hear the word “church”. Our lists probably included buildings, events and services. It may have included organ and choir music, stained glass windows, dusty books, bake sales and more. It may evoke good experiences, or bad ones.
But not how the Bible usually sees “church”. Church is described in several cases as a family. This is why our vision is to become a church made up of many groups who are “like family” with one another.
But you might immediately think this means something strange and cultish, usually because our ideas of family today is pretty narrow. We think of family as the nuclear, immediate family in isolation.
But in Jesus’ culture, in some cultures today, and not so long ago in Western culture, the family was the word used more naturally to describe an extended network of relations, often living in the same area.
That was the context for family in Jesus’ day, and Jesus had plans to develop a new kind of extended family. Here’s a striking moment when he described his plans to create an alternate family:
Matthew 12:46-50 While he was still speaking to the people, behold, his mother and his brothers stood outside, asking to speak to him. But he replied to the man who told him, “Who is my mother, and who are my brothers?” And stretching out his hand toward his disciples, he said, “Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother.”
On the one hand, it seems Jesus just put down his mother. I just saw “Guilt Trip” where Barbra Streisand plays Seth Rogen’s overbearing mother. She calls several times a day, tries to get him to drink water constantly, and so on. In the middle of their road trip, he finally snaps, and tells her off.
It seems like that might be what Jesus is doing to his mother here. Is he putting her down, in his plans to join another family? Look at it another way. Jesus is actually elevating his disciples to family status. His followers, fellow practitioners of his kingdom, are his family.
She’s not excluded. Later in the story of Jesus’ life and death, we see Mary his mother appearing as a devoted member of this extended family, and Jesus even assigns one of the disciples to look after her after his death, saying he’s her new son, and vice versa.
Jesus isn’t narrowing his definition of family to exclude blood relatives. He’s broadening it, to include his extended family of followers as if they are blood relatives.
Question: Imagine your immediate family suddenly adopting a dozen new members. How would it change your way of life? What would be the pros and cons?
