Remember our story yesterday about Jesus stopping to help a hurting woman?  It wasn’t just about interruptions.  After helping the woman who interrupted his travels, Jesus carried on his way towards Jairus’ house, since he’d asked Jesus to heal his daughter.  It turns out that Jairus’daughter had died in the meantime, but Jesus kept going, and arrived at her bedside and raised her from the dead.  That’s the true point of this story – the resurrection from the dead is what we’re heading toward – ultimate goal.  He gives us a glimpse in this story, showing us that our death will not be the end of us, but that Jesus offers to simply wake us up in his kingdom.  It’s a matter of whether we want to join that party.

Jesus said the main thing was loving God, loving neighbours.  The confidence to live that way, with all its sacrifices in this world, all flows from Jesus’ resurrection from the dead.  It is our resurrection from being dead to sin now, and the physical death still to come.

We can be distracted by other things – even good things – and lose perspective.  We can tell ourselves things will settle down, or that more will be enough, or that everybody lives like this.

But these are distractions.  We can only do so many things well – why not make our specialty what God says is most important?  We’ll have to slow down.

John Ortberg – Love and hurry are fundamentally incompatible.  Love always takes time, and time is the one thing hurried people don’t have.”

Think of the difference between good doctor and bad doctor from a patient’s perspective.  It often has to do with perception of being hurried – does the doctor seem to listen and care?  I know someone who visited the doctor recently, and waiting for an hour in the exam room listening to him talk on the phone about golf, then she heard him tell a drug rep he was extremely busy.  She knew it was a lie, and that he didn’t care about her as a person.

We don’t want to be like that with our neighbours!

Question: What good things might be keeping you from the “main thing” of loving God, who calls you to your neighbours?

We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

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