Time and availability allows us to get acquainted with those near us.  You may be discouraged, thinking I’m talking about adding things to your already busy schedule.  Sometimes that’s necessary, but usually it’s just about making intentional choices to Love God, Love Neighbour in the midst of daily life.

Think about your downtime – how can downtime connect me with neighbours?

First, be interruptible.  I used to have a retired neighbour who was often outside, and always up for a chat.  His availability meant I could ask him for a ladder, to get the mail while we were away, etc.  My availability to stop and chat meant he could ask me questions about the theology of the church he grew up attending.

You can also make other choices.  Stick around on weekends instead of going away.  Play in the front yard instead of the back.  Putter around your garden, walk the neighbourhood, and read on your porch.

Ask questions, talk about the weather, laugh about something that happened.   Ask for referrals – who did your driveway/kitchen/landscaping?  Ask about the neighbourhood – how’s X doing?  Share something – let someone park in your driveway for a party, or share newspapers.

As you do, get to know their name, and then a bit of their story.

Challenge: Look at your calendar and see how you spend your time over the last two weeks.  Reflect on how this compares with your priorities.  How can you spend more time with your neighbours, to get acquainted?

mapthumbChallenge #2: Try to complete the second part of grid: one fact you know about them.   Not sure what we mean?  Click here: https://www.redeemthecommute.com/2013/09/18/strangerstoneighbours or look under Extras.

Don’t forget our outdoor movie night is this Friday night!  Click here for details.

Ryan Sim - August 25, 2015

Tuesday - Study It - Finding Rest

In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality. In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve. But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here: On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV) Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance. For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving? Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay. The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law. Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself! Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?

Discuss

More Messages Associated With "Jesus"...

Powered by Series Engine