Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV

Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to!

The premise of the Internship, is that a competition for a Google internship.  It essentially comes down to a team of misfits and a pompous rich kid and his team of stars.  The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important.

This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself.  One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him.

At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.”

Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing.  He tells the villain – you haven’t shown very much googliness.  We learned earlier in the movie, this googliness is all about community and creativity.  But the villain says, “what does that even mean?”

The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.”

Jesus says this about his kingdom.  Compassion is a sign that you get what my kingdom is all about.  Its part of kingdomliness.  The way you treat those who don’t seem important, is actually very important.

Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others.

He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass.  He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t.  He says this twice, and I only read one version here, which  is the positive describing who gets in, but he also tells the story in the negative, describing who stays out.  What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions.

We’ll see tomorrow how this applies to our neighbours.

Question: How do these six actions benefit the recipient, the doer, and Jesus?

Ryan Sim - July 17, 2013

Wednesday - Change It - Originality

I know a PHd student who asked this question on Facebook: "How do you cite Facebook?" Researchers like her live and breathe citations. It's critical that they learn how to quote someone properly. There are whole books written about referencing sources properly. Good teaching in Jesus’ day was the same. Rabbi Hirschel says this. Rabbi Hillel says that. At best, a good teacher might come up with some creative parallel, paradox or new insight into those ancient words. But to say something original, that was risky. Maybe you could get away with it at end of your career, or maybe after you'd died, people would say it about you. The Jewish people have such a long history – to make up your own stuff was as if you thought you were better, and could ignore the past. If you did, people would ask, "Who is this guy?" In this case, he was Jesus, a carpenter from a small town. He never went to the advanced schools of Judaism. Lucky he was literate. He was not where you’d expect original, profound teaching to come from. You might expect teaching that was original and trite, or profound and dated, but not original and profound at once. Yet, everyone, even his enemies, saw this profound, original teaching in Jesus. They said the same as these crowds. “He teaches as one with authority” meaning he wasn’t quoting the great teachers of the past, like other Jewish Rabbis always did. He just taught, and people recognized his words as good and true, despite his lack of citations. He hadn’t followed another rabbi, he just gathered a school of students around him. He doesn’t need to cite, because he is the source of all truth. He is called the "Word" of God - the "Word" being a Greek concept of the truth with personality. Question: How is Jesus different from other teachers in your life? What did he teach that no one else said before, or has ever improved upon since? We meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto. Maybe we'll see you there?

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