Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV

Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to!

The premise of the Internship, is that a competition for a Google internship.  It essentially comes down to a team of misfits and a pompous rich kid and his team of stars.  The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important.

This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself.  One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him.

At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.”

Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing.  He tells the villain – you haven’t shown very much googliness.  We learned earlier in the movie, this googliness is all about community and creativity.  But the villain says, “what does that even mean?”

The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.”

Jesus says this about his kingdom.  Compassion is a sign that you get what my kingdom is all about.  Its part of kingdomliness.  The way you treat those who don’t seem important, is actually very important.

Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others.

He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass.  He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t.  He says this twice, and I only read one version here, which  is the positive describing who gets in, but he also tells the story in the negative, describing who stays out.  What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions.

We’ll see tomorrow how this applies to our neighbours.

Question: How do these six actions benefit the recipient, the doer, and Jesus?

Ryan Sim - July 16, 2013

Tuesday - Study It - Originality

We're looking at the final section of the Sermon on the Mount this week: "When Jesus finished these sayings, the crowds were astonished at his teaching, for he was teaching them as one who had authority, and not as their scribes." (Matthew 7:28-29 ESV) Jesus' teaching is widely thought of as being the greatest and most original human teaching to have ever existed. No one is quoted more than Jesus. Many people, even those who are not Christians, have the greatest respect for Jesus and try to live by his teachings. A friend of mine once proudly quoted to me: “Abraham Lincoln once said, ‘a house divided against itself cannot stand’” I had the joy of telling him that Lincoln was actually quoting Jesus! When I began a Masters degree – I read through the grading structure – what constitutes an A, B, C, etc. Description of an A+ was "Profound and Creative - Strong evidence of original thought." This is a rare thing indeed – someone who can come up with completely original ideas, rather that simply quoting, or worse, stealing the work of others. Jesus dared to do this - in the Sermon on the Mount, he regularly started with, "I say to you." or "I tell you." Whenever he says “they say” and quotes another religious teacher, he is about to say they’re wrong! He was acting as if he could just say these things under his own authority, as if he was the source of all wisdom, knowledge and morality. Because he was! But they didn't know that yet. Question: Reflect on all that Jesus has been teaching and what we have studied in the Sermon on the Mount through the last several months. What has amazed you about his teaching? What has confused you?

From Series: "Sermon on the Mount"

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