Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ Matthew 25:34-40 ESV

Spoiler Alert – Stop reading now if you haven’t seen the Internship, and still want to!

The premise of the Internship, is that a competition for a Google internship.  It essentially comes down to a team of misfits and a pompous rich kid and his team of stars.  The bad guy makes it clear he doesn’t have time for anyone but those he thinks are important.

This becomes most clear in his interactions with a scruffy headphone guy who is painfully shy, and never listens to music but wears the headphones because it lets him keep to himself.  One of the two bumbling protagonists goes out of his way to befriend headphone guy, while the pompous villain makes fun of him.

At the final announcement of who won the internship, the pompous guy can’t believe he lost, and interrupts the announcement to say, “lets get someone down here who matters.”

Headphone guy appears, is revealed to be the head of a major department at Google, and he’s been listening to the whole thing.  He tells the villain – you haven’t shown very much googliness.  We learned earlier in the movie, this googliness is all about community and creativity.  But the villain says, “what does that even mean?”

The headphone guy sums it up, “The fact you don’t even know is why you’ll never work here.”

Jesus says this about his kingdom.  Compassion is a sign that you get what my kingdom is all about.  Its part of kingdomliness.  The way you treat those who don’t seem important, is actually very important.

Jesus even puts himself in their shoes – says it’s like you’re serving him when you serve others.

He goes so far as to say that this is how he sorts out those who want to be in his kingdom, with him, and those who want to take a pass.  He says its like separating sheep and goats – the ones who want to be in his kingdom will act like it, and those who don’t, won’t.  He says this twice, and I only read one version here, which  is the positive describing who gets in, but he also tells the story in the negative, describing who stays out.  What becomes clear is that we choose God’s kingdom, or separation from him, not just with words but with actions.

We’ll see tomorrow how this applies to our neighbours.

Question: How do these six actions benefit the recipient, the doer, and Jesus?

Ryan Sim - May 7, 2014

Wednesday - Change It - Pioneer Story

Today we’ll try to explore the transformation in the disciples who saw Jesus risen, then ascending, and were given a mission. They were told to wait for the Holy Spirit before they set out on that mission, though. United: Look at the list of names in yesterday’s reading. Some biological brothers are separated in the list, perhaps to indicate they are all part of one big brotherhood now. Peter is listed, who denied even knowing Jesus. The other disciples are there, even though they deserted Jesus as well. Their pioneer story – Jesus being raised from the dead – brought them back together. In other surprises, Judas is missing – he broke his relationship with Jesus, committed suicide, and hence his community link. But also, Jesus’ own brothers and mother are mentioned – the same brothers who doubted him and thought he was crazy during his ministry on earth. These people are all together now, in some kind of upper room – perhaps the upper room from the night before Jesus died, but we don’t know. Either way, they stay there together and are “with one accord” – they have one purpose. Prayer: They were devoting themselves to prayer. There’s an energy in how this is described. They’re actively preparing for something, something much larger than themselves, and they can’t do it alone. So they’re nurturing their relationship with God the father, who’ll be the source of their strength and courage. And that project is God’s. On Mission: As they stare up at the sky where Jesus left, the angels redirect them. Your job is to pay attention to the Earth, not the sky. Get out there, you have a story to tell. Common Story: All of this change comes from their common experience. Jesus, the pioneer’s teaching would be in their minds, and their experience of his ascension. For example, his brother James. James is specifically named as having had an encounter with the risen Jesus. Why else would he, as one of Jesus’ concerned brothers, realize his brother wasn’t throwing his life away but sacrificing it for James and every other human being? Jesus’ ascension into the clouds was not showing us heaven is “up there” in a physical sense in the clouds – he’s gone to be with his father in heaven, the dimension of life where the kingdom of heaven is already present in its fullness, simply because of God’s presence being there. Clouds aren’t a bad way to show that he’s gone from the disciples direct presence, they had no way to get up there! Someday the whole kingdom will “descend” and transform this world as well, as Jesus “descends”. Imagine the disciples’ anticipation. Telling the stories amongst themselves, realizing how it all fits together, and anticipating the next stage – the Holy Spirit of God is coming…to us! Question: Consider your group. Do you focus more heavily on unity, on prayer, on mission, or on the story? If you’ve not started a group yet, who can you start sharing these challenges with, in the pattern set by these pioneers?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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