Yesterday we saw Jesus saying the way we treat a hungry, thirsty, stranger, naked, sick, or imprisoned person says something about our desire to join his kingdom.  What is the consequence of this story?

The story makes it clear that Jesus’ kingdom is based on generous sacrifice.  Our motivation for compassion and care is not to be someone else noticing, or that we’ll get thanked, paid back or will otherwise benefit.  It’s not even entirely about the other person’s benefit.

It’s simply the right thing to do, and it’s the overflow of a relationship with God in Jesus.

The deck-building neighbour I described on Monday was also married to a great neighbour.  She was a nurse, and one day she came over to check on my wife, who’d fallen asleep laying on the grass resting from gardening.  This was part of that nurse’s vocation, it’s not just a job to help people in need, it’s actually part of who she is, and what she is called to do.

Christians have the same kind of vocation to love our neighbours, with friendship, words, and also our actions not because there’s something in it for us, but because it is who we are as citizens of the kingdom of God.

Sometimes this isn’t as easy as checking on a friendly neighbour – not everyone finds visiting prisoners easy, it can be scary.  Serving the thirsty can mean travelling places we’d rather not see.  Helping those with no clothes can be awkward!

But this is how Jesus challenges us to dispay kingdomliness.  He calls us to overcome our fears, prejudices, anxiety  for the sake of his kingdom and its values.

Q: List the six needs Jesus wants his followers to meet:

  • The hungry
  • The thirsty
  • The stranger
  • The naked
  • The sick
  • The imprisoned.

Who do you naturally have the most compassion for?  Who do you find most challenging to show compassion for?  Why?

Remember, we meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - May 27, 2014

Tuesday - Study It - Pioneer Practices

Remember what we studied last week? After the day of Pentecost, when the Holy Spirit came to Jesus’ followers and enabled them to do their mission, we heard about Peter preaching to crowds, and 3000 deciding to follow Jesus at once. With 3000 people joining, they shifted instantly from a handful of people to a crowd, and needed to institutionalize a bit. That’s not a bad thing, it’s necessary with large groups. Otherwise, it’s too easy to lose sight of the group’s values, stories, etc. A group that large needs some practices to help. Listen to how their first communities were described by Luke in the book of Acts: And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved. (Acts 2:42-47 ESV) The Apostle’s Teaching and Fellowship This refers to continuity with those who knew Jesus, and learned directly from him. They were devoted to learning Jesus’ original teaching, not changing it. In addition, they were not just isolated individuals, but a group…a community who spent time together around Jesus, and then in the upper room after that. These same activities spread to others who decided to follow Jesus. They had something to learn, and a community in which to learn it. Classrooms are important opportunities to discuss, refine, argue, and ultimately learn better than simply by reading alone, and a community was important here as well. Breaking of the Bread At first glance, this might just sound like they ate together. They probably did. Letters in the Bible written by one church leader, Paul, describe some feasts when Christians gathered. Many cultures gather around food, Christians are the same. But there is probably more to it than just a meal. The night before he died, Jesus gathered his disciples for a Passover meal. He took bread, broke it and said this is my body broken for you. He took a cup of wine, and said this is my blood shed for you. Whenever you do this, do it in remembrance of me. With shorthand like “the bread and wine”, it seems pretty likely Luke, the author of Acts, was referring to this practice we now know as “communion” or the Eucharist as well as or instead of a meal. They’d gathered, so it seems entirely appropriate they might have done what |Jesus told them to do whenever they gathered. Many years have passed since apostles taught and gathered, but these two practices would have helped. We’ll see two more tomorrow, but in the meantime, Question: What is our connection to the apostles’ teaching and fellowship today? In what ways is fellowship distinct from socializing?

From Series: "Pioneer Story"

We read through the Book of Acts as a Pioneer Story for the church.

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