Yesterday we saw Jesus saying the way we treat a hungry, thirsty, stranger, naked, sick, or imprisoned person says something about our desire to join his kingdom.  What is the consequence of this story?

The story makes it clear that Jesus’ kingdom is based on generous sacrifice.  Our motivation for compassion and care is not to be someone else noticing, or that we’ll get thanked, paid back or will otherwise benefit.  It’s not even entirely about the other person’s benefit.

It’s simply the right thing to do, and it’s the overflow of a relationship with God in Jesus.

The deck-building neighbour I described on Monday was also married to a great neighbour.  She was a nurse, and one day she came over to check on my wife, who’d fallen asleep laying on the grass resting from gardening.  This was part of that nurse’s vocation, it’s not just a job to help people in need, it’s actually part of who she is, and what she is called to do.

Christians have the same kind of vocation to love our neighbours, with friendship, words, and also our actions not because there’s something in it for us, but because it is who we are as citizens of the kingdom of God.

Sometimes this isn’t as easy as checking on a friendly neighbour – not everyone finds visiting prisoners easy, it can be scary.  Serving the thirsty can mean travelling places we’d rather not see.  Helping those with no clothes can be awkward!

But this is how Jesus challenges us to dispay kingdomliness.  He calls us to overcome our fears, prejudices, anxiety  for the sake of his kingdom and its values.

Q: List the six needs Jesus wants his followers to meet:

  • The hungry
  • The thirsty
  • The stranger
  • The naked
  • The sick
  • The imprisoned.

Who do you naturally have the most compassion for?  Who do you find most challenging to show compassion for?  Why?

Remember, we meet for coffee every Wednesday night at Starbucks in the Chapters Store in Ajax, in Durham Region just East of Toronto.  Maybe we’ll see you there?

Ryan Sim - April 17, 2013

Wednesday - Change - Perfection

Sermon on the Mount

Jesus said, "Be perfect, therefore, as your heavenly Father is perfect." If the Sermon on the Mount was just about a list of rules for us this would be discouraging, hopeless. But it's not. It's about Jesus - his blueprint for his life - showing us what God is really like. We are meant to see that Jesus looks like God. It's not just about how to behave, but how to discover the living God in Jesus, and reflect that into the world. He is the pattern, blueprint for our lives as well. Perfect in greek is teleioi. A word about Identity, where perfection relates to love. God is love…all loving. Some scholars say "all embracing" is what that perfect word means. To be like God is undiscriminating and undifferentiating love toward all. Even those who don’t deserve it. He’s loving and merciful. Of course love doesn’t mean endorsement, or uncaringly saying “I don’t care what you do”. Sometimes God’s love means he protects us, stops us, redirects us, and more. We show we are children of God when we show Christlikeness. All embracing love. Connection back to love last week - Love is not sporadic, but who we are. Even with enemies. "To return evil for good is devilish, to return good for good is human, to return good for evil is divine." - Alfred Plummer Even with Jesus' example, we can be discouraged. He WAS God, so being godly was no great feat. What about us? We'll see tomorrow why there is hope for us being perfect(ed). Question: Jesus actually lived the perfect, loving life he commands us to live. Does this encourage, or discourage you? Why?

From Series: "Sermon on the Mount"

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