This week is all about being great neighbours, particularly by showing compassion.  But what does it look like to show compassion for our neighbours?

Start at the beginning of this series.  We started with knowing names, then learning stories as acquaintances.  Those two things help us to know the needs of our neighbours.  Then we can find ways to help – near or far.

When someone near you has a new baby, we know they’ll be hungry and having a hard time cooking – maybe you can feed them for a day.  Or further from home, perhaps you can donate to the food banks at the Salvation Army or St. Paul’s on the Hill in Pickering.

When you walk by a homeless person in a heatwave, they are probably thirsty, perhaps you can offer to buy them a bottle of Gatorade or water.  Sit down with them as they drink it.  Or further from home, perhaps you can support water well drilling abroad.

When we see someone lonely in a room, standing alone, we can at least introduce ourselves, and help them get acquainted.  Or when someone moves to the neighbourhood, welcome them!  Further afield, maybe you can volunteer with a local service to immigrants, or an ESL class.

When we know someone can’t afford new clothes that fit, we can share our own, or go on a Value Village spree with them.  Or if you have clothes but don’t know who needs them, don’t wait for a garage sale, instead donate them to the Goodwill or Salvation Army thrift shop.

When someone is going through cancer treatment, or another illness, perhaps we can shovel or cut grass.  Or if you don’t know someone personally, the Cancer Society always needs volunteers who can drive people to appointments.

Finally, if you know someone in prison, perhaps you can visit them and make it clear you care for them as a human being loved by God.  Or if you don’t know someone in that situation, you could support a prison fellowship or another ministry to those who are incarcerated.

Whatever you start with, it’s a part of our calling as followers of Jesus to recognize his beloved creatures in trouble and show compassion.

It’s not about earning some reward – it’s simply part of kingdomliness, which is a reward in and of itself.

Challenge: In yesterday’s exercise, who of these six people in need did you say was hardest and easiest to show compassion for?  Plan a practical way to help the needs of both this week – either directly to someone near you, or indirectly as we’ve suggested.

Ryan Sim - January 28, 2014

Tuesday - Study It - Reset Time

In the story we’ll read in the Bible today, Jesus is visiting some friends, two sisters in fact, and challenges one sister on her use of time. Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10:38-42 ESV) This can be a frustrating story. We can relate to Martha! Think back to Christmas dinner, did you have a lot to get ready, and did some family member frustrate you by doing nothing? That sounds like what happens here. Jesus might have gone a different direction here, right? He might have told Mary to be more sensitive to Martha’s needs, and go help. Or, he might have gone to help her himself. Both would be consistent with Jesus’ teaching and character. But what he says is “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.” It comes down to the goal, the plan. One thing is necessary, and it’s not what Martha is doing. Two possibilities: One option: Martha is concerned with gender roles. In their culture, Mary should be in the kitchen serving, not learning like a rabbinical student. She’s assumed the posture of a learner, sitting at Jesus’ feet, which was an exclusively male pursuit. Another option: Martha really is just concerned with a meal to honour the visiting rabbi, but Jesus says at this particular moment, there is a more important goal that should consume her time. Either way, seems she’s missed the goal. Jesus is here. He’s establishing his kingdom, starting with teaching a few individuals, his disciples. Martha and Mary are invited to be a part of that select group of learners while he’s in their own home. Mary is sacrificing her place in society, and her time, to sit at his feet, learn and grow as his follower. Martha is letting those same things get in the way. The creator of time itself is sitting in Martha’s living room, and she doesn’t give him any. He is the only one who can create time. I act that way sometimes. I leave no travel time between appointments, as if I’ll conjure time out of nowhere. But, we only have so many hours in the day – time is a finite resource. We have to choose how to spend them. Sometimes it’s on life’s mundane tasks, preparing another meal or cleaning up, and sometimes it’s on great visionary stuff like sitting at Jesus’ feet. One Christian, Martin Luther, said years ago: “Oh, faith is a living, busy, active, mighty thing, so that it is impossible for it not to be constantly doing what is good.“ The question is – what is good? Question: What makes for a “good” use of time?

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