Today we’ll explore the story of a time Jesus became friends with someone unexpected:
After this Jesus went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” And leaving everything, he rose and followed him.
And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them. – Luke 5:27-29 ESV
Tax collectors were collaborators with the oppressive Roman government. They were known for taking some off the top, or extorting and pocketing extra taxes from people.
People like that are usually careful about who they associate with. They get to positions of power through taking advantage of others, by being crafty and independent, or using people for profit.
But there is something about Levi’s encounter with Jesus that changes all that. After meeting Jesus, Levi has his coworkers over to dinner. All the other collaborators and extortioners come to his place. He knows what they’re like, maybe they will steal. Or will they see some of his belongings, or family members, and use it against him in blackmail and extortion?
Why would he put himself at risk like that?
Because they suddenly matter to him more than just partners at work.
Because of Jesus, now they’re friends. Not just obstacles or opportunities. They are people he can feed and host.
The passage says Levi left everything and followed Jesus. It clearly doesn’t refer to all his material possessions – he still has a house and means to throw a big feast. This saying represents a spiritual about-face as he leaves behind his old way of life.
Research shows that vulnerability is key to friendships. Levi does this, he leaves himself dangerously open to dangerous people. He has them over and shares a meal with them.
This was even more significant in this culture – table fellowship indicated you were on the same page spiritually with others. You broke bread together, and legally became a religious fellowship. Jews didn’t eat with non-Jews, for that reason. Levi is Jewish, as is Jesus, but Levi is a Roman collaborator who would be dealing with non-Jews all the time, and regularly breaking the law by extorting fees from Jewish brothers.
We’ll learn more tomorrow about how people reacted.
Question: Why do you think Levi invites his co-workers over to supper with Jesus? What’s he doing for them, for himself, and for Jesus?
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In our day and age, it is hard to find rest. We are always connected and that has changed our hearts. We often feel important and needed when we can’t turn off our Blackberries, and can’t stop working. That’s today’s reality.
In a different way, it was hard to find rest in Jesus’ day. It was simply hard work to survive, eat and sleep in shelter. But the Jewish people had one major distinctive, the day of rest God gave at creation, and that they had been instructed to preserve.
But over time, a religious codification of law had been built onto God’s plan for Sabbath rest at creation. We see it in a story of some Pharisees, or religious legalists, and their conflict with Jesus here:
On a Sabbath, while he was going through the grainfields, his disciples plucked and ate some heads of grain, rubbing them in their hands. But some of the Pharisees said, “Why are you doing what is not lawful to do on the Sabbath?” And Jesus answered them, “Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and took and ate the bread of the Presence, which is not lawful for any but the priests to eat, and also gave it to those with him?” And he said to them, “The Son of Man is lord of the Sabbath.” (Luke 6:1-5 ESV)
Here we can see how the Pharisees had made even a day of rest into hard work. The Sabbath, even as it’s observed today, can become a strange mixture of freedom and peaceful rest, and concern and anxiety for legal compliance.
For example, I have a friend who lived in Israel for a short time, who would tell stories of a mad rush to get enough food before sunset on Friday when the Sabbath began. Then she’d take long walks to visit with a friend…all to avoid operating a car. What’s more work – walking or driving?
Or at Toronto’s Mount Sinai hospital there is a Sabbath elevator that stops at every floor on Saturdays, so no buttons need to be pressed. You can see how carefully work has been defined – button pushing is too much, but walking is okay.
The proper way to take Sabbath rest is still debated today – including debates on how strictly Christians should apply the Old Testament laws about Sabbath as a day of worship and rest. There is a clue here in the passage we’re exploring this week, where the Pharisees are confronting Jesus about his disciples eating on what was supposed to be a day of rest. They are plucking grain left for poor travellers like themselves, and rubbing it between their hands to make it edible, which was one of 39 types of work forbidden by the teachers of the law.
Note how Jesus responsds. He doesn’t laugh it off as an old throwback idea. No, he takes it somewhere different, he seems to say rest is vitally important, and that it is what he’s all about. He says he’s the Lord of the Sabbath. We saw in the Sermon on the Mount, Jesus’ intention is not to throw away the law, nor to adopt the Pharisees’ interpretation of it wholesale, but rather to fulfill its original purpose. He reveals the point of the whole law to be…himself!
Question: What was your experience of weekends growing up? Was either day set aside as a day of rest?
Just in time for summer's blend of work and rest, Redeem the Commute is starting a new series of daily challenges to help busy people restore life to the commuting lifestyle. This seven week series will look at the meaning and purpose of work, rest, and ancient practices that have helped followers of Jesus to keep the two in perspective and balance for centuries.
