Yesterday Levi decided to follow Jesus, invited his colleagues for supper with Jesus. We saw all that meant for Levi, and today we see what it meant for his culture.
And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” – Luke 5:30-32 ESV
What Jesus says makes so much sense in theory. Of course Jesus came to heal broken people, including these kinds of extortioners who’ve sold out their nation.
But it’s so easy to forget that in practice.
The Pharisees don’t seem to think Jesus should be friends with those he intends to heal. They act like he should keep a safe distance, perhaps as an aloof example of how good he is and how bad they are. Perhaps if they change their ways, then they can be seen with him.
Christians can do the same. Sometimes we’d rather give to a distant charity than help a neighbour. We’d rather keep a safe distance from people’s issues, perhaps we worry about what people will think if they see us with certain kind person.
This is a problem since we see Jesus doing the opposite. He goes right to people who don’t know him, and don’t act like him. He goes right to the sick, and heals them. The problem is Pharisees don’t see themselves as sick.
This is part of why we don’t advertise this as a Christian resource. We’re not looking to be a resource just for those who already go to church, know Jesus, and like that kind of thing.
If that’s you, it’s okay, you can support and join our team in this work – get in touch with me. What we’ll work on together is building a community of people that includes those who’d never show up at church to learn about Jesus.
It’s such people as that we exist for. Now that’s a pretty familiar group. It gets much more interesting when you consider what it’s like to serve prostitutes, drug addicts, and so on. What does it look like for Jesus’ followers to sit down and have supper with them in a way that introduces them to Jesus? We’ve included one fascinating example for you to watch here.
Question: Why do you think the religious authorities, the Pharisees and scribes, react the way they do? Have you ever reacted similarly?
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In the story we’ll read in the Bible today, Jesus is visiting some friends, two sisters in fact, and challenges one sister on her use of time.
Now as they went on their way, Jesus entered a village. And a woman named Martha welcomed him into her house. And she had a sister called Mary, who sat at the Lord's feet and listened to his teaching. But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10:38-42 ESV)
This can be a frustrating story. We can relate to Martha! Think back to Christmas dinner, did you have a lot to get ready, and did some family member frustrate you by doing nothing? That sounds like what happens here.
Jesus might have gone a different direction here, right? He might have told Mary to be more sensitive to Martha’s needs, and go help. Or, he might have gone to help her himself. Both would be consistent with Jesus’ teaching and character.
But what he says is “Martha, Martha, you are anxious and troubled about many things, but one thing is necessary.”
It comes down to the goal, the plan. One thing is necessary, and it’s not what Martha is doing. Two possibilities:
One option: Martha is concerned with gender roles. In their culture, Mary should be in the kitchen serving, not learning like a rabbinical student. She’s assumed the posture of a learner, sitting at Jesus’ feet, which was an exclusively male pursuit.
Another option: Martha really is just concerned with a meal to honour the visiting rabbi, but Jesus says at this particular moment, there is a more important goal that should consume her time.
Either way, seems she’s missed the goal. Jesus is here. He’s establishing his kingdom, starting with teaching a few individuals, his disciples. Martha and Mary are invited to be a part of that select group of learners while he’s in their own home. Mary is sacrificing her place in society, and her time, to sit at his feet, learn and grow as his follower. Martha is letting those same things get in the way.
The creator of time itself is sitting in Martha’s living room, and she doesn’t give him any.
He is the only one who can create time. I act that way sometimes. I leave no travel time between appointments, as if I’ll conjure time out of nowhere.
But, we only have so many hours in the day – time is a finite resource. We have to choose how to spend them. Sometimes it’s on life’s mundane tasks, preparing another meal or cleaning up, and sometimes it’s on great visionary stuff like sitting at Jesus’ feet.
One Christian, Martin Luther, said years ago: “Oh, faith is a living, busy, active, mighty thing, so that it is impossible for it not to be constantly doing what is good.“
The question is – what is good?
Question: What makes for a “good” use of time?
