Yesterday Levi decided to follow Jesus, invited his colleagues for supper with Jesus.  We saw all that meant for Levi, and today we see what it meant for his culture.

And the Pharisees and their scribes grumbled at his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” And Jesus answered them, “Those who are well have no need of a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” – Luke 5:30-32 ESV

What Jesus says makes so much sense in theory. Of course Jesus came to heal broken people, including these kinds of extortioners who’ve sold out their nation.

But it’s so easy to forget that in practice.

The Pharisees don’t seem to think Jesus should be friends with those he intends to heal.  They act like he should keep a safe distance, perhaps as an aloof example of how good he is and how bad they are.   Perhaps if they change their ways, then they can be seen with him.

Christians can do the same.  Sometimes we’d rather give to a distant charity than help a neighbour.  We’d rather keep a safe distance from people’s issues, perhaps we worry about what people will think if they see us with certain kind person.

This is a problem since we see Jesus doing the opposite.  He goes right to people who don’t know him, and don’t act like him.  He goes right to the sick, and heals them.  The problem is Pharisees don’t see themselves as sick.

This is part of why we don’t advertise this as a Christian resource.  We’re not looking to be a resource just for those who already go to church, know Jesus, and like that kind of thing.

If that’s you, it’s okay, you can support and join our team in this work – get in touch with me.  What we’ll work on together is building a community of people that includes those who’d never show up at church to learn about Jesus.

It’s such people as that we exist for.  Now that’s a pretty familiar group.  It gets much more interesting when you consider what it’s like to serve prostitutes, drug addicts, and so on.  What does it look like for Jesus’ followers to sit down and have supper with them in a way that introduces them to Jesus?  We’ve included one fascinating example for you to watch here. 

Question: Why do you think the religious authorities, the Pharisees and scribes, react the way they do?  Have you ever reacted similarly?

Ryan Sim - May 8, 2014

Thursday - Act On It - Pioneer Story

My wife and I sometimes reminisce about our university days, a time in our life we both had closeknit groups of friends, all living close to one another, all dedicated to some common academic pursuits. With so much more going on in our lives now, and living in so many places, we’ve maintained those friendships but not with the intensity of those early years. Those are some of the same characteristics of the early Christians we’ve been studying this week, who spent time living in close proximity, united, but for a very different purpose: praying to begin their work of expanding the kingdom of God. These were the early days, with the intensity and fervour that people are still talking about, and trying to replicate today. Every church community today is meant to be patterned after this one, and that’s why we’ll explore this in detail over the next few months. Not to say every aspect is to be copied…some things were simply cultural, or circumstantial. We have to differentiate those from the eternal aspects. I think the first thing for us to consider is their dedication to prayer. I know this is always a challenge for me – to be dedicated, and fervent in prayer like these first Christians were. Yet I know that prayer always precedes any great move of God. As we prepare for our community to take some big steps this fall, and start to meet together as this biblical community did, our small groups and individuals need to pay attention to prayer. Challenge: Pray with your group for this upcoming series. Pray that God will unite you through common experiences, and send you out in mission to include others and help them follow Jesus too. See you tomorrow, when we’ll spend some more time in prayer. See you then.

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