It seems like every sitcom shares a feature: friends just come and go, they seldom knock or call first.  Think of Friends – the characters simply came and went.  You might think Seinfeld was an exception, with George and Elaine buzzing from the lobby, but don’t forget how Jerry’s neighbour Kramer just tumbles in the door.  I’m sure to some degree this is about writing a good script – you can’t have a lot of down time waiting for people to answer the doorbell.  But it also communicates something about the depth of their friendship.

Some researchers say these kinds of friends have what’s called refrigerator rights.  The term comes from a book of the same name, but you may have heard it in pop culture, too.  It defines a close relationship, where even though they don’t live there, a friend is able to come and go at will, and even eat from the other’s fridge without asking.  It’s a high level of friendship.

For some people, maybe that seems natural enough.  You grew up with it, perhaps.  But for others, it bothers you.  You might think it’s awkward, too intimate, or too trusting.  You might ask, “What if I needed those leftovers for lunch tomorrow?  What if that dessert was for a party?  What if you come in my house while I’m in the shower, sleeping, or arguing with my spouse?”

The lines between family and friend are starting to blur in that kind of relationship.  That’s the shift we’re going to explore this week in our pursuit of becoming great neighbours.  We’ll look at the relationships with our neighbours that go deepest – where we become like family, with a focused, high level of friendship.

Question: How do you react to people having “refrigerator rights” in your house?  Would you love more relationships that close, or are you a bit nervous?

Ryan Sim - April 29, 2013

Monday - A New Idea - Pompous Prayer

Sermon on the Mount

Public prayer is a hot button issue. Louie Giglio, a US pastor, was asked to pray at Obama’s second inauguration, then found himself in a firestorm of accusations based on things he’d said years ago, until he eventually declined the president’s offer. Clearly praying in public has power in the eyes of religious and non-religious people alike! Earlier this year, it was reported in the news that The Saskatchewan Human Rights Commission will investigate a complaint from a man who says he was offended when a Christian prayer was read during a volunteer appreciation banquet in Saskatoon. He felt prayer had no place in public, civic meetings. You might say it’s just a sign of the times, and fondly remember when the Lord’s Prayer was said in schools, civic events and more, without anyone complaining, at least not complaining out loud. I knew some people much older than I, who got so angry when the topic of the Lord’s Prayer in schools came up. They saw it as a sign that they had once lived in a Christian society, and its loss felt like they had lost a sense of power and influence over society. If you grew up in that kind of society, you might think concerns about public prayer are unfounded, and some new innovation. You might not give public prayer, and the reasons for it, much thought at all. But this week we’re going to explore when Jesus questioned the way people prayed in public. Question: What experiences of public prayer have you experienced? Were they good or bad experiences? Why?

From Series: "Sermon on the Mount"

Discuss the Daily Challenge

More From "Sermon on the Mount"

Powered by Series Engine